Musnad Abi Ya'la 6437
✧ Shahr b. Hawshab from Abu Hurayrah
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ سَلَّامِ بْنِ مِسْكِينٍ، قَالَ: حَدَّثَنِي أَبِي، قَالَ:
سَأَلْتُ الْحَسَنَ عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ، فَقَالَ: نَهَى عَنْهُ إِلَّا فِي أَيَّامٍ مُتَتَابِعَةٍ. قَالَ: وَحَدَّثَنِي أَبُو رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ، إِلَّا فِي أَيَّامٍ قَبْلَهُ أَوْ بَعْدَهُ
Translation
Chain of narrators
- Ibrāhīm b. Saʿīd al-Jawharī
- al-Qāsim b. Sallām b. Miskīn
- my father
✧ I asked al-Hasan about fasting on Friday. He said: It is prohibited except in consecutive days. He said: Abu Rafi' narrated to me from Abu Hurayrah that the Messenger of Allah ﷺ prohibited fasting on Friday except with days before it or after it.
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- Dāraquṭnī
يرويه الأعمش واختلف عنه فرواه أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة موقوفا وروي عن حفص بن غياث عن الأعمش مرفوعا وكذلك رواه حبيب بن أبي ثابت عن أبي صالح عن أبي هريرة مرفوعا قاله ابن حميد عن هارون عن عنبسة عن ابن أبي ليلى عنه ورفعه صحيح عن أبي هريرة وروي هذا الحديث عن مجاهد عن أبي هريرة وقد اختلف عنه فرفعه جعفر بن مكرم عن أبي داود عن شعبة عن منصور عن مجاهد عن أبي هريرة عن النبي صلى الله عليه وسلم ووقفه غندر وغيره عن شعبة وهو الصحيح
machine translationAl-Aʿmash narrates it, and there is disagreement about him. Abū Muʿāwiyah narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah as a statement of the Companion (mawqūf). It was also reported from Ḥafṣ b. Ghiyāth, from al-Aʿmash, as attributed to the Prophet (marfūʿ). Likewise Ḥabīb b. Abī Thābit narrated it from Abū Ṣāliḥ, from Abū Hurayrah, as marfūʿ; Ibn Ḥumayd said this, from Hārūn, from ʿAnbasah, from Ibn Abī Laylā, from him. Its being raised to the Prophet (rafʿ) is sound from Abū Hurayrah. This hadith was also reported from Mujāhid, from Abū Hurayrah, and there is disagreement about him as well. Jaʿfar b. Mukram raised it, from Abū Dāwūd, from Shuʿbah, from Manṣūr, from Mujāhid, from Abū Hurayrah, from the Prophet ﷺ. But Ghundar and others narrated it from Shuʿbah as mawqūf, and that is the correct one.
in مسند أبي يعلى الموصلي, p. 6437
Other narrations of this report
Sahih Muslim 1143bSunan Abi Dawud 2420Musnad Ahmad 10805Musnad Ahmad 14154Musannaf 'Abd al-Razzaq 7868
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. between 91 and 100 AHنفيع بن رافع الصائغثقة ثبتحدثني
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالحسن البصريثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسسألت
- trustworthy (thiqah), accused of Qadarism (qadar)d. 164 AH or 166 AH or 167 AHأَبِيثقة ، رمي بالقدرحدثني
- truthful (ṣadūq)d. 228 AHالْقَاسِمُ بْنُ سَلَّامِ بْنِ مِسْكِينٍصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHإِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّثقة حافظ ، تُكُلِّم فيه بلا حجةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.