MajelisNoteDalilدليل

Musnad Abi Ya'la 6437

✧ Shahr b. Hawshab from Abu Hurayrah

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ سَلَّامِ بْنِ مِسْكِينٍ، قَالَ: حَدَّثَنِي أَبِي، قَالَ:

سَأَلْتُ الْحَسَنَ عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ، فَقَالَ: نَهَى عَنْهُ إِلَّا فِي أَيَّامٍ مُتَتَابِعَةٍ. قَالَ: وَحَدَّثَنِي أَبُو رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ، إِلَّا فِي أَيَّامٍ قَبْلَهُ أَوْ بَعْدَهُ

Translation

Chain of narrators
  1. Ibrāhīm b. Saʿīd al-Jawharī
  2. al-Qāsim b. Sallām b. Miskīn
  3. my father

✧ I asked al-Hasan about fasting on Friday. He said: It is prohibited except in consecutive days. He said: Abu Rafi' narrated to me from Abu Hurayrah that the Messenger of Allah ﷺ prohibited fasting on Friday except with days before it or after it.

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What scholars said about it

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  • Dāraquṭnī

    يرويه الأعمش واختلف عنه فرواه أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة موقوفا وروي عن حفص بن غياث عن الأعمش مرفوعا وكذلك رواه حبيب بن أبي ثابت عن أبي صالح عن أبي هريرة مرفوعا قاله ابن حميد عن هارون عن عنبسة عن ابن أبي ليلى عنه ورفعه صحيح عن أبي هريرة وروي هذا الحديث عن مجاهد عن أبي هريرة وقد اختلف عنه فرفعه جعفر بن مكرم عن أبي داود عن شعبة عن منصور عن مجاهد عن أبي هريرة عن النبي صلى الله عليه وسلم ووقفه غندر وغيره عن شعبة وهو الصحيح

    machine translationAl-Aʿmash narrates it, and there is disagreement about him. Abū Muʿāwiyah narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah as a statement of the Companion (mawqūf). It was also reported from Ḥafṣ b. Ghiyāth, from al-Aʿmash, as attributed to the Prophet (marfūʿ). Likewise Ḥabīb b. Abī Thābit narrated it from Abū Ṣāliḥ, from Abū Hurayrah, as marfūʿ; Ibn Ḥumayd said this, from Hārūn, from ʿAnbasah, from Ibn Abī Laylā, from him. Its being raised to the Prophet (rafʿ) is sound from Abū Hurayrah. This hadith was also reported from Mujāhid, from Abū Hurayrah, and there is disagreement about him as well. Jaʿfar b. Mukram raised it, from Abū Dāwūd, from Shuʿbah, from Manṣūr, from Mujāhid, from Abū Hurayrah, from the Prophet ﷺ. But Ghundar and others narrated it from Shuʿbah as mawqūf, and that is the correct one.

    in مسند أبي يعلى الموصلي, p. 6437

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy, precise (thiqah thabt)d. between 91 and 100 AH
    نفيع بن رافع الصائغثقة ثبت
    حدثني
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الحسن البصريثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    سألت
  4. trustworthy (thiqah), accused of Qadarism (qadar)d. 164 AH or 166 AH or 167 AH
    أَبِيثقة ، رمي بالقدر
    حدثني
  5. truthful (ṣadūq)d. 228 AH
    الْقَاسِمُ بْنُ سَلَّامِ بْنِ مِسْكِينٍصدوق
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AH
    إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّثقة حافظ ، تُكُلِّم فيه بلا حجة
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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