Musnad Abi Ya'la 6415
✧ Shahr b. Hawshab from Abu Hurayrah
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ لَيْثٍ، عَنْ كَعْبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِذَا قَالَ الْإِمَامُ: غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ، فَقَالَ الَّذِينَ خَلْفَهُ: آمِينَ، فَالْتَقَتْ مِنْ أَهْلِ السَّمَاءِ وَأَهْلِ الْأَرْضِ آمِينَ، غَفَرَ اللهُ لِلْعَبْدِ مَا تَقَدَّمَ مِنْ ذَنْبِهِ. قَالَ: وَمَثَلُ الَّذِي لَا يَقُولُ: آمِينَ، كَمَثَلِ رَجُلٍ غَزَا مَعَ قَوْمٍ فَاقْتَرَعُوا، فَخَرَجَتْ سِهَامُهُمْ وَلَمْ يَخْرُجْ سَهْمُهُ، فَقَالَ: مَا لِسَهْمِي لَمْ يَخْرُجْ ؟ قَالَ: إِنَّكَ لَمْ تَقُلْ: آمِينَ
Translation
Chain of narrators
- Abū Khaythamah
- Jarīr
- Layth
- Kaʿb
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ When the imam says: 'not of those who earned anger nor of those who went astray,' and those behind him say: Amen, and the Amen of the people of heaven and the people of earth meet, God forgives the servant his previous sins. He said: The example of one who does not say Amen is like a man who went on an expedition with a people and they cast lots, and their arrows came out but his arrow did not. He said: Why did my arrow not come out? He said: Because you did not say Amen.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
كعب هذا قال أحمد لا أدري من هو وقال أبو حاتم مجهول لا يعرف
in مسند أبي يعلى الموصلي, p. 6415 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه ليث بن أبي سليم وهو ثقة مدلس وقد عنعنه
in مسند أبي يعلى الموصلي, p. 6415
Other narrations of this report
Sunan Ibn Majah 852Musannaf Ibn Abi Shaybah 37547Musannaf Ibn Abi Shaybah 8040Musannaf Ibn Abi Shaybah 8046al-Matalib al-'Aliyah 587
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- unknown (majhūl)كَعْبٍمجهولعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.