Musnad Abi Ya'la 635
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي أَنَسِ بْنِ أَبِي عَامِرٍ قَالَ:
" كُنْتُ عِنْدَ طَلْحَةَ بْنِ عُبَيْدِ اللهِ، فَدَخَلَ عَلَيْهِ رَجُلٌ فَقَالَ: يَا أَبَا مُحَمَّدٍ مَا نَدْرِي: هَذَا الْيَمَانِيُّ أَعْلَمُ بِرَسُولِ اللهِ مِنْكُمْ. أَمْ هُوَ يَقُولُ عَلَى رَسُولِ اللهِ ﷺ مَا لَمْ يَقُلْ ؟ فَقَالَ: وَاللهِ مَا نَشُكُّ أَنَّهُ سَمِعَ مِنْ رَسُولِ اللهِ ﷺ مَا لَمْ نَسْمَعْ، وَعَلِمَ مَا لَمْ نَعْلَمْ. إِنَّا كُنَّا أَقْوَامًا أَغْنِيَاءَ لَنَا بُيُوتَاتٌ وَأَهْلُونَ، وَكُنَّا نَأْتِي نَبِيَّ اللهِ ﷺ طَرَفَيِ النَّهَارِ، ثُمَّ نَرْجِعُ، وَكَانَ مِسْكِينًا لَا مَالَ لَهُ، وَلَا أَهْلَ إِنَّمَا كَانَتْ يَدُهُ مَعَ يَدِ نَبِيِّ اللهِ ﷺ وَكَانَ يَدُورُ مَعَهُ حَيْثُمَا دَارَ، فَمَا نَشُكُّ أَنَّهُ قَدْ عَلِمَ مَا لَمْ نَعْلَمْ، وَسَمِعَ مَا لَمْ نَسْمَعْ، وَلَمْ نَجِدْ أَحَدًا فِيهِ خَيْرٌ يَقُولُ عَلَى رَسُولِ اللهِ ﷺ مَا لَمْ يَقُلْ "
Translation
Chain of narrators
- Ibrāhīm b. Muḥammad b. ʿArʿarah
- And Hb b. Jarīr
- my father
- Muḥammad b. Isḥāq
- Muḥammad b. Ibrāhīm
- Abū Anas b. Abū ʿĀmir
✧ I was with Talhah b. ʿUbayd Allah when a man entered and said: O Abu Muhammad, we do not know whether this Yamani is more knowledgeable about the Messenger of God than you, or whether he says about the Messenger of God ﷺ what he did not say. He said: By God, we do not doubt that he heard from the Messenger of God ﷺ what we did not hear and knew what we did not know. We were wealthy people with houses and families, and we used to come to the Prophet of God ﷺ at the two ends of the day and then return. He was poor, with no wealth and no family; his hand was with the hand of the Prophet of God ﷺ, and he went around with him wherever he went. So we do not doubt that he came to know what we did not know and heard what we did not hear, and we do not find anyone with any good in him saying about the Messenger of God ﷺ what he did not say.
Grades by grader
| Ibn Ḥajar al-ʿAsqalānī | Good Chainin مسند أبي يعلى الموصلي, p. 635 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in مسند أبي يعلى الموصلي, p. 635
Other narrations of this report
Sahih Muslim 2492bJami' at-Tirmidhi 3835al-Mu'jam al-Awsat 5507al-Mu'jam al-Awsat 813Musnad al-Bazzar 9702Musnad Abi Ya'la 6224
Narrators
- One of the Ten (promised Paradise)d. 36 AHطَلْحَةُ بْنُ عُبَيْدِ اللهِ بْنِ عُثْمَانَ الْفَيَّاضُاحد العشرةصريح في السماع
- trustworthy (thiqah)d. 74 AH, and from al-Wāqidī: 112 AH, al-Mizzī said: it is undoubtedly an errorأَبِي أَنَسِ بْنِ أَبِي عَامِرٍثقةعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفرادعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدَ بْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 231 AH, or 232 AHإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَثقة حافظحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.