MajelisNoteDalilدليل

Musnad Abi Ya'la 6246

✧ al-Hasan from Abu Hurayra

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حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، حَدَّثَنَا هُشَيْمٌ، عَنْ عَبَّادِ بْنِ كَثِيرٍ، قَالَ: سَمِعْتُ سَعِيدَ بْنَ أَبِي خَيْرَةَ، يُحَدِّثُ دَاوُدَ بْنَ أَبِي هِنْدَ، حَدَّثَنَا الْحَسَنُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

يَأْتِي عَلَى النَّاسِ زَمَانٌ يَأْكُلُونَ فِيهِ الرِّبَا، قَالُوا: كُلُّ النَّاسِ - أَوِ: النَّاسُ كُلُّهُمْ ؟ - قَالَ: مَنْ لَمْ يَأْكُلْهُ نَالَهُ مِنْ غُبَارِهِ

Translation

Chain of narrators
  1. Zakariyyā b. Yaḥyá
  2. Hushaym
  3. ʿAbbād b. Kathīr
  4. Saʿīd b. Abū Khayrah Yuḥaddith Dāwud b. Abū Hind
  5. al-Ḥasan
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

✧ A time will come upon people when they will consume usury. They said: 'All people?' or 'All of the people?' He said: 'Whoever does not consume it, some of its dust will reach him.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه داود بن أبي هند واختلف عنه فرواه حفص بن غياث عن داود عن الحسن عن أبي هريرة وداود لم يسمعه من الحسن ورواه عبد الواحد بن زياد عن داود عن سعيد بن أبي خيرة عن الحسن عن أبي هريرة وكذلك رواه عباد بن راشد عن سعيد بن أبي خيرة عن الحسن عن أبي هريرة وهو الصواب

    machine translationDāwūd b. Abī Hind narrates it, and there is disagreement about him. Ḥafṣ b. Ghiyāth narrated it from Dāwūd, from al-Ḥasan, from Abū Hurayrah, but Dāwūd did not hear it from al-Ḥasan. ʿAbd al-Wāḥid b. Ziyād narrated it from Dāwūd, from Saʿīd b. Abī Khayrah, from al-Ḥasan, from Abū Hurayrah. Likewise ʿAbbād b. Rāshid narrated it from Saʿīd b. Abī Khayrah, from al-Ḥasan, from Abū Hurayrah, and this is the correct (ṣawāb) version.

    in مسند أبي يعلى الموصلي, p. 6246

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنُثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    حدثنا
  3. Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AH
    دَاوُدَ بْنَ أَبِي هِنْدَثقة متقن ، كان يهم بآخره
    يحدث
  4. acceptable (maqbūl)
    سَعِيدَ بْنَ أَبِي خَيْرَةَمقبول
    سمعت
  5. abandoned (matrūk)d. between 141 and 150 AH
    عَبَّادِ بْنِ كَثِيرٍمتروك
    عن
  6. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  7. زَكَرِيَّا بْنُ يَحْيَى
    حدثنا
  8. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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