Musnad Abi Ya'la 612
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، قَالَ:
كُنْتُ أَرَى أَنَّ بَاطِنَ الْقَدَمَيْنِ أَحَقُّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا، حَتَّى رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ ظَاهِرَهُمَا
Translation
Chain of narrators
- Abū Khaythamah
- Wakīʿ
- al-Aʿmash
- Abū Isḥāq
- ʿAbd Khayr
- ʿAlī
✧ I used to think that the bottom of the feet was more deserving of wiping than their top, until I saw the Messenger of God ﷺ wiping their top.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
صح عن علي بإسناد صحيح
machine translationIt is authentically reported (ṣaḥīḥ) from ʿAlī with a sound (ṣaḥīḥ) chain of transmission.
in مسند أبي يعلى الموصلي, p. 612 - Dāraquṭnī
والصحيح من ذلك قول من قال كنت أرى أن باطن الخفين أحق بالمسح من أعلاهما
machine translationThe correct report in this matter is the statement of the one who said: "I used to think that the underside of the leather socks (khuffayn) was more deserving of wiping than their top."
in مسند أبي يعلى الموصلي, p. 612
Other narrations of this report
Musnad Ahmad 1015Musannaf Ibn Abi Shaybah 183al-Sunan al-Kubra (al-Bayhaqi) 1407al-Sunan al-Kubra (al-Bayhaqi) 1411
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- mukhaḍram, trustworthy (thiqah)d. between 81 AH and 90 AHعَبْدِ خَيْرٍمخضرم ، ثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.