Musnad Abi Ya'la 589
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَبْدِ اللهِ بْنِ سَبُعٍ، قَالَ:
خَطَبَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ: وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ لَتُخْضَبَنَّ هَذِهِ مِنْ هَذِهِ - يَعْنِي لِحْيَتَهُ مِنْ دَمِ رَأْسِهِ - قَالَ: فَقَالَ رَجُلٌ: وَاللهِ لَا يَقُولُ ذَاكَ أَحَدٌ إِلَّا أَبَرْنَا عِتْرَتَهُ، فَقَالَ: أُذَكِّرُ اللهَ - أَوْ: أَنْشُدُ اللهَ - أَنْ تَقْتُلَ بِي إِلَّا قَاتِلِي، فَقَالَ رَجُلٌ: أَلَا تَسْتَخْلِفُ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ: لَا، وَلَكِنْ أَتْرُكُكُمْ إِلَى مَا تَرَكَكُمْ إِلَيْهِ رَسُولُ اللهِ ﷺ، قَالُوا: فَمَا تَقُولُ لِلهِ إِذَا لَقِيتَهُ ؟ قَالَ: أَقُولُ: اللَّهُمَّ تَرَكْتَنِي فِيهِمْ مَا بَدَا لَكَ، ثُمَّ تَوَفَّيْتَنِي، وَتَرَكْتُكَ فِيهِمْ، فَإِنْ شِئْتَ أَصْلَحْتَهُمْ، وَإِنْ شِئْتَ أَفْسَدْتَهُمْ
Translation
Chain of narrators
- Abū Khaythamah
- Jarīr
- al-Aʿmash
- Salamah b. Kuhayl
- Sālim b. Abū al-Jaʿd
- ʿAbdullāh b. Sabuʿ
✧ Ali b. Abi Talib addressed us and said: By the One who split the grain and created the soul, this will surely be dyed from this – meaning his beard from the blood of his head. He said: A man said: By Allah, no one says that except that we will destroy his family. He said: I adjure you by Allah – or: I implore Allah – that you do not kill anyone on account of me except my killer. A man said: Will you not appoint a successor, O Commander of the Believers? He said: No, but I leave you as the Messenger of Allah ﷺ left you. They said: What will you say to Allah when you meet Him? He said: I will say: O Allah, You left me among them for as long as You willed, then You took me, and I left You among them. If You will, You set them right, and if You will, You corrupt them.
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What scholars said about it
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- Dāraquṭnī
ذكر الدارقطني الخلاف فيه وأن بعضهم لم يذكر سلمة بن كهيل وأن جريرا وعبد الله بن داود ومحاضرا ذكروه قال والصواب قول عبد الله ومن تابعه
in مسند أبي يعلى الموصلي, p. 589 - Dāraquṭnī
والصواب قول عبد الله بن داود ومن تابعه عن الأعمش
in مسند أبي يعلى الموصلي, p. 589
Other narrations of this report
Sunan an-Nasa'i 4744Musannaf Ibn Abi Shaybah 28041Musannaf Ibn Abi Shaybah 31212Musannaf Ibn Abi Shaybah 38401
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةخطب
- acceptable (maqbūl)عَبْدِ اللهِ بْنِ سَبُعٍمقبولعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةَ بْنِ كُهَيْلٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.