Musnad Abi Ya'la 5597
Show the chain
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ أَبِيهِ، قَالَ:
سُئِلَ ابْنُ عُمَرَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ، قَالَ: حَجَجْتُ مَعَ النَّبِيِّ ﷺ فَلَمْ يَصُمْ، وَحَجَجْتُ مَعَ أَبِي بَكْرٍ، وَعُمَرَ فَلَمْ يَصُمْهُ، وَحَجَجْتُ مَعَ عُثْمَانَ فَلَمْ يَصُمْهُ، وَأَنَا لَا أَصُومُهُ، وَلَا آمُرُ بِهِ، وَلَا أَنْهَى عَنْهُ
Translation
Chain of narrators
- Hārūn b. Maʿrūf
- Sufyān
- Ibn Abū Najīḥ
- his father
✧ Ibn Umar was asked about fasting on the day of Arafah. He said: I performed Hajj with the Prophet ﷺ and he did not fast, and I performed Hajj with Abu Bakr and Umar and he did not fast it, and I performed Hajj with Uthman and he did not fast it, and I do not fast it, and I do not command it, and I do not forbid it.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وقيل عن ابن أبي نجيح عن أبيه عن رجل عن ابن عمر وهو أشبه بالصواب
machine translationIt was also said, from Ibn Abī Najīḥ, from his father, from a man, from Ibn ʿUmar, and this is closer to the correct view.
in مسند أبي يعلى الموصلي, p. 5597
Other narrations of this report
Sunan Abi Dawud 2425Jami' at-Tirmidhi 751Musnad Ahmad 5080Musnad Ahmad 5117Sahih Ibn Hibban 3604Musannaf 'Abd al-Razzaq 7888
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرفي حكم العنعنة
- trustworthy (thiqah)d. 109 AH.أَبِيهِثقة .عن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHابْنِ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 231 AH, or: 243 AHهَارُونُ بْنُ مَعْرُوفٍثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.