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العربية

Musnad Abi Ya'la 5565

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حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا أَبُو أُوَيْسٍ، عَنِ الزُّهْرِيِّ، أَنَّ سَالِمَ بْنَ عَبْدِ اللهِ حَدَّثَهُ

أَنَّهُ سَمِعَ رَجُلًا مِنْ أَهْلِ الشَّامِ يَسْأَلُ عَبْدَ اللهِ بْنَ عُمَرَ عَنِ الْمُتَمَتِّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ، فَقَالَ عَبْدُ اللهِ: هُوَ حَلَالٌ، قَالَ الشَّامِيُّ: فَإِنَّ أَبَاكَ قَدْ نَهَى، قَالَ عَبْدُ اللهِ: أَرَأَيْتَ إِنْ كَانَ أَبِي نَهَى عَنْهَا، وَصَنَعَهَا رَسُولُ اللهِ ﷺ، أَمْرَ أَبِي تَتْبَعُ أَوْ أَمْرَ رَسُولِ اللهِ ؟ فَقَالَ الشَّامِيُّ: بَلْ أَمْرَ رَسُولِ اللهِ، فَقَالَ: قَدْ صَنَعَهَا رَسُولُ اللهِ ﷺ

Translation

Chain of narrators
  1. Manṣūr b. Abū Muzāḥim
  2. Abū Ūways
  3. al-Zuhrī
  4. Sālim b. ʿAbdullāh

✧ He heard a man from the people of Syria asking Abdullah b. Umar about performing umrah and then hajj as a mutamatti'. Abdullah said: 'It is permissible.' The Syrian said: 'But your father forbade it.' Abdullah said: 'Tell me, if my father forbade it while the Messenger of Allah ﷺ did it, do you follow my father's command or the Messenger of Allah's command?' The Syrian said: 'Rather the Messenger of Allah's command.' So he said: 'The Messenger of Allah ﷺ did it.'

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  • Qurṭubī

    رواية ابن عمر في التمتع فلا يعول عليها لوجهين أحدهما أنه قد اضطرب قوله فروى بكر بن عبد الله عنه أنه قال لبى رسول الله صلى الله عليه وسلم بالحج وحده

    machine translationThe narration of Ibn ʿUmar concerning tamattuʿ cannot be relied upon, for two reasons. One of them is that his statement is inconsistent (muḍṭarib): Bakr b. ʿAbdullāh narrated from him that he said: the Messenger of Allah ﷺ pronounced the talbiyah for Hajj alone.

    in مسند أبي يعلى الموصلي, p. 5565

Other narrations of this report

Musnad Ahmad 342al-Mu'jam al-Kabir (al-Tabarani) 11074al-Mu'jam al-Kabir (al-Tabarani) 11075al-Mu'jam al-Kabir (al-Tabarani) 1579al-Mu'jam al-Awsat 1428Musannaf Ibn Abi Shaybah 16028

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    صريح في السماع
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمَ بْنَ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    حدثه
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Abū Uways
    truthful (ṣadūq), prone to error (yahim)d. 167 AH, or 169 AH
    أَبُو أُوَيْسٍصدوق يهم
    حدثنا
  5. Manṣūr b. Abī Muzāḥim
    trustworthy (thiqah)d. 235 AH
    مَنْصُورُ بْنُ أَبِي مُزَاحِمٍثقة
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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