Musnad Abi Ya'la 5461
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وَعَنْ سَالِمٍ، سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ، يَقُولُ:
مَا قَالَ رَسُولُ اللهِ لِعِيسَى أَحْمَرَ، وَلَكِنَّ رَسُولَ اللهِ ﷺ، قَالَ: بَيْنَمَا أَنَا نَائِمٌ أَرَانِي أَطُوفُ بِالْكَعْبَةِ، فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعَرِ، بَيْنَ الرَّجُلَيْنِ يَنْطِفُ رَأْسُهُ مَاءً - أَوْ يُهَرَاقُ رَأْسُهُ -، فَقُلْتُ: مَنْ هَذَا ؟ قَالُوا: هَذَا ابْنُ مَرْيَمَ، فَذَهَبْتُ أَلْتَفِتُ، فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ، جَعْدُ الرَّأْسِ، أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ، فَقُلْتُ: مَنْ هَذَا ؟ قَالُوا: الدَّجَّالُ، أَقْرَبُ النَّاسِ بِهِ شَبَهًا رَجُلٌ مِنْ خُزَاعَةَ يُقَالُ لَهُ: ابْنُ قَطَنٍ
Translation
Chain of narrators
- Sālim
- ʿAbdullāh b. ʿUmar
✧ The Messenger of God ﷺ did not say that Jesus was red, but the Messenger of God ﷺ said: 'While I was sleeping, I saw myself circumambulating the Kaaba, and there was a brown man with lank hair, between two men, with water dripping from his head - or his head was pouring water. I said: "Who is this?" They said: "This is the son of Mary." Then I turned to look, and there was a red, bulky man with curly hair, blind in the right eye, his eye like a floating grape. I said: "Who is this?" They said: "The Dajjal. The person most resembling him is a man from Khuza'ah called Ibn Qatan."'
Grades by grader
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Other narrations of this report
Sahih al-Bukhari 3355Sahih al-Bukhari 3438Sahih Muslim 166cMusnad Ahmad 2501al-Mu'jam al-Kabir (al-Tabarani) 11086
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرسمع
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإبراهيم بن سعد أبو إسحاق الزهريثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيعقوب بن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوفثقة فاضل .حدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزهير بن حربثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.