Musnad Abi Ya'la 5166
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، قَالَ: قَالَ عَبْدُ اللهِ:
دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُوعَكُ، فَمَسِسْتُهُ بِيَدِي، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا، قَالَ رَسُولُ اللهِ: أَجَلْ، إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلَانِ مِنْكُمْ، فَقُلْتُ: ذَاكَ أَنَّ لَكَ أَجْرَانِ ؟ فَقَالَ رَسُولُ اللهِ: أَجَلْ، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى مِنْ مَرَضٍ فَمَا سِوَاهُ، إِلَّا حَطَّ اللهُ بِهِ مِنْ سَيِّئَاتِهِ، كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا
Translation
Chain of narrators
- Abū Khaythamah
- Jarīr
- al-Aʿmash
- Ibrāhīm al-Taymī
- al-Ḥārith b. Sūwayd
- ʿAbdullāh
✧ I entered upon the Messenger of God ﷺ while he was suffering from fever. I touched him with my hand and said: “O Messenger of God, you are suffering from a severe fever.” The Messenger of God said: “Yes, I suffer fever as two men among you would.” I said: “That is because you have two rewards?” The Messenger of God said: “Yes.” Then the Messenger of God ﷺ said: “No Muslim is afflicted with any harm, of illness or otherwise, but God removes some of his sins by it, as a tree sheds its leaves.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه أبو معاوية وجرير وعبيدة بن حميد وابن فضيل وعيسى بن يونس والثوري وابن نمير ويعلى بن عبيد عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد عن عبد الله وهو الصحيح
machine translationIt was narrated by Abū Muʿāwiyah, Jarīr, ʿUbaydah b. Ḥumayd, Ibn Fuḍayl, ʿĪsā b. Yūnus, al-Thawrī, Ibn Numayr and Yaʿlā b. ʿUbayd, from al-Aʿmash, from Ibrāhīm al-Taymī, from al-Ḥārith b. Suwayd, from ʿAbdullāh, and this is the correct (ṣaḥīḥ) version.
in مسند أبي يعلى الموصلي, p. 5166
Other narrations of this report
Musnad Ahmad 15146Sahih Ibn Hibban 2927Musnad al-Bazzar 1531Musnad Abi Ya'la 2308
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- trustworthy, precise (thiqah thabt)d. 71 AH or 72 AHالْحَارِثِ بْنِ سُوَيْدٍثقة ثبتعن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.