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العربية

Musnad Abi Ya'la 4932

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حَدَّثَنَا حَوْثَرَةُ بْنُ أَشْرَسَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ:

لَقَدْ تَحَدَّثَ النَّاسُ بِهَذَا الْأَمْرِ، وَشَاعَ فِيهِمْ، وَقَامَ رَسُولُ اللهِ ﷺ خَطِيبًا، وَمَا أَشْعُرُ بِهِ. قَالَتْ: فَخَرَجْتُ ذَاتَ لَيْلَةٍ مَعَ أُمِّ مِسْطَحٍ، لِأَقْضِيَ حَاجَةً، فَعَثَرَتْ، فَقَالَتْ: تَعِسَ مِسْطَحٌ فَقُلْتُ: سُبْحَانَ اللهِ عَلَامَ تَسُبِّينَ ابْنَكِ وَهُوَ مِنَ الْمُهَاجِرِينَ الْأَوَّلِينَ، وَقَدْ شَهِدَ بَدْرًا ؟ فَقَالَتْ: وَاللهِ مَا أَسُبُّهُ إِلَّا فِيكِ، قُلْتُ: وَمَا شَأْنِي ؟ فَأَخْبَرَتْنِي بِالْأَمْرِ، فَذَهَبَتْ حَاجَتِي، فَمَا أَجِدُ مِنْهَا شَيْئًا، وَحُمِمْتُ، فَأَتَيْتُ الْمَنْزِلَ، فَإِذَا أُمِّي أَسْفَلُ، وَإِذَا أَبِي فَوْقَ الْبَيْتِ يُصَلِّي، فَالْتَزَمَتْنِي، فَبَكَتْ، وَبَكَيْتُ، فَسَمِعَ أَبُو بَكْرٍ بُكَاءَنَا، فَقَالَ: مَا شَأْنُ ابْنَتِي ؟ قَالَتْ أُمِّي: سَمِعَتْ بِذَاكَ الْخَبَرِ قَالَ: مَكَانَكِ حَتَّى نَغْدُو مَعَكِ عَلَى رَسُولِ اللهِ، فَغَدَوْنَا عَلَى رَسُولِ اللهِ ﷺ وَعِنْدَهُ امْرَأَةٌ مِنَ الْأَنْصَارِ، فَمَا مَنَعَ النَّبِيَّ ﷺ مَكَانُهَا أَنْ تَكَلَّمَ، فَقَالَ: يَا عَائِشَةُ إِنْ كُنْتِ أَسَأْتِ، أَوْ أَخْطَأْتِ، فَاسْتَغْفِرِي اللهَ، وَتُوبِي إِلَيْهِ. فَقُلْتُ لِأَبِي: تَكَلَّمْ، فَقَالَ: بِمَ أَتَكَلَّمُ ؟ فَقُلْتُ لِأُمِّي: تَكَلَّمِي، فَقَالَتْ: بِمَ أَتَكَلَّمُ ؟ فَحَمِدْتُ اللهَ وَأَثْنَيْتُ عَلَيْهِ، ثُمَّ قُلْتُ: وَاللهِ، لَئِنْ قُلْتُ: قَدْ فَعَلْتُ، وَاللهُ يَعْلَمُ مَا فَعَلْتُ، لَتَقُولُنَّ: قَدْ أَقَرَّتْ، وَلَئِنْ قُلْتُ: مَا فَعَلْتُ، وَاللهُ يَعْلَمُ مَا فَعَلْتُ، لَتَقُولُنَّ: كَذَبَتْ، فَمَا أَجِدُ لِي وَلَكُمْ مَثَلًا، إِلَّا مَا قَالَ الْعَبْدُ الصَّالِحُ، فَنَسِيتُ اسْمَهُ، فَقُلْتُ: أَبُو يُوسُفَ: فَصَبْرٌ جَمِيلٌ وَاللهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ، فَدَخَلَ رَسُولُ اللهِ ﷺ عَلَى جَارِيَةٍ نُوبِيَّةٍ، فَقَالَ: يَا فُلَانَةُ، مَاذَا تَعْلَمِينَ مِنْ عَائِشَةَ ؟ فَقَالَتْ: وَاللهِ، مَا أَعْلَمُ عَلَى عَائِشَةَ عَيْبًا، إِلَّا أَنَّهَا تَنَامُ، وَتَدْخُلُ الدَّاجِنُ فَتَأْكُلُ خَمِيرَهَا وَحَصِيرَهَا، فَلَمَّا فَطِنَتْ لِمَا يُرِيدُ، قَالَتْ: وَاللهِ، مَا أَعْلَمُ مِنْ عَائِشَةَ إِلَّا مَا يَعْلَمُ الصَّائِغُ مِنَ التِّبْرِ الْأَحْمَرِ. فَصَعِدَ رَسُولُ اللهِ ﷺ الْمِنْبَرَ، فَقَالَ: أَشِيرُوا عَلَيَّ يَا مَعْشَرَ الْمُسْلِمِينَ، فِي قَوْمٍ أَبَنُوا أَهْلِي، وَايْمُ اللهِ، مَا عَلِمْتُ عَلَى أَهْلِي سُوءًا قَطُّ، وَأَبَنُوهُمْ بِمَنْ ؟ وَاللهِ، مَا عَلِمْتُ عَلَيْهِ مِنْ سَوْءٍ قَطُّ، وَمَا دَخَلَ بَيْتِي إِلَّا وَأَنَا شَاهِدٌ، وَلَا سَافَرْتُ إِلَّا وَهُوَ مَعِي، فَقَالَ سَعْدُ بْنُ مُعَاذٍ: أَرَى يَا رَسُولَ اللهِ، أَنْ تَضْرِبَ أَعْنَاقَهُمْ، فَقَامَ رِجَالٌ مِنَ الْخَزْرَجِ، فَقَالُوا: وَاللهِ لَوْ كَانُوا مِنْ رَهْطِكَ الْأَوْسِ، مَا أَمَرْتَ بِضَرْبِ أَعْنَاقِهِمْ، حَتَّى كَادَ أَنْ يَكُونَ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ كَوْنٌ، وَنَزَلَ الْوَحْيُ عَلَى رَسُولِ اللهِ ﷺ. قَالَتْ عَائِشَةُ: فَمَا سُرِّيَ عَنْهُ حَتَّى رَأَيْتُ السُّرُورَ بَيْنَ عَيْنَيْهِ، فَقَالَ: أَبْشِرِي يَا عَائِشَةُ، فَقَدْ أَنْزَلَ اللهُ عُذْرَكِ. فَقَالَ أَبَوَايَ: قُومِي، فَقَبِّلِي رَأْسَ رَسُولِ اللهِ ﷺ فَقُلْتُ: أَحْمَدُ اللهَ، لَا إِيَّاكُمَا، وَتَلَا عَلَيْهِمُ الْقُرْآنَ: إِنَّ الَّذِينَ جَاءُوا بِالإِفْكِ عُصْبَةٌ مِنْكُمْ لا تَحْسَبُوهُ شَرًّا لَكُمْ بَلْ هُوَ خَيْرٌ لَكُمْ لِكُلِّ امْرِئٍ مِنْهُمْ مَا اكْتَسَبَ مِنَ الإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ، وَلَوْلا إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَا يَكُونُ لَنَا أَنْ نَتَكَلَّمَ بِهَذَا سُبْحَانَكَ هَذَا بُهْتَانٌ عَظِيمٌ، وَكَانَ مِمَّنْ تَوَلَّى كِبْرَهُ حَسَّانُ بْنُ ثَابِتٍ، وَمِسْطَحُ بْنُ أُثَاثَةَ، وَحَمْنَةُ بِنْتُ جَحْشٍ، وَكَانَ يُتَحَدَّثُ بِهِ عِنْدَ عَبْدِ اللهِ بْنِ أُبَيٍّ، فَيَسْمَعُهُ، وَيَسْتَوْشِيهِ، وَيُذِيعُهُ. وَكَانَ حَسَّانُ بْنُ ثَابِتٍ إِذَا سُبَّ عِنْدَ عَائِشَةَ قَالَتْ: لَا تَسُبُّوا حَسَّانَ، فَإِنَّهُ كَانَ يُكَافِحُ عَنْ رَسُولِ اللهِ ﷺ ثُمَّ تَقُولُ: أَيُّ عَذَابٍ أَعْظَمُ مِنْ ذَهَابِ عَيْنَيْهِ ؟ وَقَالَ الَّذِي قِيلَ لَهُ مَا قِيلَ: وَاللهِ، إِنْ كَشَفْتُ عَنْ كَنَفِ أُنْثَى قَطُّ، وَقُتِلَ شَهِيدًا فِي سَبِيلِ اللهِ، فَقَالَ حَسَّانُ بْنُ ثَابِتٍ يُكَذِّبُ نَفْسَهُ: حَصَانٌ رَزَانٌ مَا تُزَنُّ بِرِيبَةٍ وَتُصْبِحُ خَمْصَى مِنْ لُحُومِ الْغَوَافِلِ فَإِنْ كُنْتُ قَدْ قُلْتُ الَّذِي قَدْ زَعَمْتُمُ فَلَا حَمَلَتْ سَوْطِي إِلَيَّ أَنَامِلِي وَكَيْفَ ؟ وَوُدِّي مَا حَيِيتُ وَنُصْرَتِي لِآلِ رَسُولِ اللهِ زَيْنِ الْمَحَافِلِ أَأَشْتُمُ خَيْرَ النَّاسِ بَعْلًا، وَوَالِدًا وَنَفْسًا ؟ لَقَدْ أُنْزِلْتُ شَرَّ الْمَنَازِلِ.

Translation

Chain of narrators
  1. Ḥawtharah b. Ashras
  2. Ḥammād b. Salamah
  3. Hishām b. ʿUrwah
  4. ʿUrwah
  5. ʿĀʾishah

✧ The people talked about this matter, and it spread among them. The Messenger of Allah ﷺ stood to give a sermon, and I was unaware of it. She said: One night I went out with Umm Mistah to relieve myself, and she stumbled and said: May Mistah perish. I said: Glory be to Allah, why do you insult your son when he is among the first emigrants and witnessed Badr? She said: By Allah, I do not insult him except because of you. I said: What is my affair? She informed me of the matter, and my need went away, and I felt nothing. I became feverish and went home, and there was my mother below, and my father on top of the house praying. She embraced me and wept, and I wept. Abu Bakr heard our weeping and said: What is the matter with my daughter? My mother said: She has heard that news. He said: Stay where you are until we go in the morning to the Messenger of Allah. We went to the Messenger of Allah ﷺ, and with him was a woman of the Ansar. The presence of that woman did not prevent the Prophet ﷺ from speaking. He said: O Aisha, if you have done wrong or erred, then seek Allah's forgiveness and repent to Him. I said to my father: Speak. He said: What shall I say? I said to my mother: Speak. She said: What shall I say? I praised Allah and extolled Him, then said: By Allah, if I say, 'I did it,' and Allah knows I did not do it, you will say, 'She has confessed.' And if I say, 'I did not do it,' and Allah knows I did not do it, you will say, 'She has lied.' I find no example for me and you except what the righteous servant said - I forgot his name - I said: the father of Yusuf: 'So patience is most fitting, and Allah is the one sought for help against what you describe.' Then the Messenger of Allah ﷺ entered upon a Nubian slave girl and said: O so-and-so, what do you know of Aisha? She said: By Allah, I know no fault in Aisha except that she sleeps, and the domestic animal enters and eats her dough and her mat. When she realized what he wanted, she said: By Allah, I know nothing of Aisha except what the goldsmith knows of pure red gold. The Messenger of Allah ﷺ ascended the pulpit and said: Advise me, O assembly of Muslims, regarding people who have slandered my family. By Allah, I have never known any evil from my family, and they slandered them because of whom? By Allah, I have never known any evil from him, and he never entered my house except with me present, and I never traveled except with him. Sa'd b. Mu'adh said: I think, O Messenger of Allah, that you should strike their necks. Men from the Khazraj stood up and said: By Allah, if they were from your tribe, the Aws, you would not have ordered their necks to be struck, until there was almost a conflict between the Aws and the Khazraj. And revelation came upon the Messenger of Allah ﷺ. Aisha said: It was not lifted from him until I saw joy between his eyes. He said: Rejoice, O Aisha, Allah has sent down your excuse. My parents said: Rise, and kiss the head of the Messenger of Allah ﷺ. I said: I praise Allah, not you two. He recited to them the Quran: 'Indeed, those who came with the slander are a group among you. Do not think it bad for you; rather, it is good for you. For each person among them is what he earned of sin, and the one who took upon himself the greater part of it will have a great punishment. And why, when you heard it, did you not say, 'It is not for us to speak of this. Exalted are You, this is a great slander'?' Among those who took upon themselves the greater part were Hassan b. Thabit, Mistah b. Uthathah, and Hamnah bt. Jahsh. It was spoken of in the presence of 'Abd Allah b. Ubayy, and he would hear it, seek it out, and spread it. When Hassan b. Thabit was insulted in the presence of Aisha, she said: Do not insult Hassan, for he used to defend the Messenger of Allah ﷺ. Then she said: What punishment is greater than the loss of his two eyes? And the one about whom it was said what was said said: By Allah, I have never uncovered the side of any female, and he was killed as a martyr in the way of Allah. Hassan b. Thabit said, contradicting himself: 'Chaste and composed, she is not suspected of any fault, and she rises hungry from the flesh of the heedless. If I have said what you have claimed, then may my whip never be carried by my fingers. How could it be, when my love, as long as I live, and my support are for the family of the Messenger of Allah, the adornment of gatherings? Would I insult the best of people as a husband, as a father, and as a soul? I have indeed been brought down to the worst of stations.'

Grades by grader

No grade is recorded for this wording.