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Musnad Abi Ya'la 492

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233 - ( 492 493 ) - وَحَدَّثَنَاهُ إِسْحَاقُ، عَنْ شَرِيكٍ، بِإِسْنَادِهِ نَحْوَهُ، وَفِي حَدِيثِ إِسْحَاقَ، قَالَ:

الشَّكُّ مِنْ شَرِيكٍ

Translation

Chain of narrators
  1. Isḥāq
  2. Sharīk Biʾisnādih
  3. And Fī Ḥadīth Isḥāq

✧ Doubt is from Sharik.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف عن أبي إسحاق في لفظه فرواه الثوري وشريك وإسرائيل وزهير عن أبي إسحاق واتفقوا على أن النبي صلى الله عليه وسلم لما استأذن عليه عمار فقال مرحبا بالطيب المطيب ورواه الأعمش عن أبي إسحاق واختلف عنه فقال نوح بن دراج عن الأعمش كقول الثوري ومن تابعه وقال عثام بن علي عن الأعمش بهذا الإسناد أن النبي صلى الله عليه وسلم قال عمار ملئ إيمانا إلى مشاشه والقول قول الثوري ومن تابعه وعن الثوري في المعنى إسناد آخر يرويه عطاء بن مسلم عن الثوري عن أبي إسحاق عن أوس بن أوس عن النبي صلى الله عليه وسلم دم عمار ولحمه حرام على النار تفرد به عطاء بن مسلم حدثنا أحمد بن محمد بن سعدان ثنا شعيب بن أيوب ثنا يحيى بن آدم قال ثنا سفيان وإسرائيل عن أبي إسحاق عن هاني بن هاني عن علي قال استأذن عمار على النبي صلى الله عليه وسلم فقال مرحبا ائذنوا للطيب المطيب

    machine translationThere is disagreement about the wording as reported from Abū Isḥāq. Al-Thawrī, Sharīk, Isrāʾīl and Zuhayr narrated it from Abū Isḥāq, and they agreed that when ʿAmmār asked permission to enter upon the Prophet ﷺ, he said: "Welcome to the good one, the purified." Al-Aʿmash also narrated it from Abū Isḥāq, and there is disagreement about what is reported from him. Nūḥ b. Darrāj said, from al-Aʿmash, the same as al-Thawrī and those who followed him. But ʿAthām b. ʿAlī said, from al-Aʿmash with this chain, that the Prophet ﷺ said: "ʿAmmār is filled with faith to the very joints of his bones." The correct version is that of al-Thawrī and those who followed him. There is another chain from al-Thawrī with a similar meaning, which ʿAṭāʾ b. Muslim narrates from al-Thawrī, from Abū Isḥāq, from Aws b. Aws, from the Prophet ﷺ: "The blood and flesh of ʿAmmār are forbidden to the Fire." ʿAṭāʾ b. Muslim was alone in narrating it. Aḥmad b. Muḥammad b. Saʿdān narrated to us, Shuʿayb b. Ayyūb narrated to us, Yaḥyā b. Ādam narrated to us, he said: Sufyān and Isrāʾīl narrated to us, from Abū Isḥāq, from Hāniʾ b. Hāniʾ, from ʿAlī, who said: ʿAmmār asked permission to enter upon the Prophet ﷺ, and he said: "Welcome. Let the good one, the purified, enter."

    in مسند أبي يعلى الموصلي, p. 492

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. unknown in condition (mastūr)
    هانئ بن هانئ المراديمستور
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أبو إسحاق السبيعيثقة مكثر عابد , اختلط بآخره
    عن
  4. Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٍصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    عن
  5. truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AH
    إِسْحَاقُصدوق ، تكلم فيه لوقفه في القرآن
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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