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Musnad Abi Ya'la 490

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حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ:

أَتَانِي عَبْدُ اللهِ بْنُ سَلَامٍ، وَقَدْ وَضَعْتُ قَدَمِي فِي الْغَرْزِ، فَقَالَ لِي: لَا تَقْدَمِ الْعِرَاقَ، فَإِنِّي أَخْشَى أَنْ يُصِيبَكَ بِهَا ذُبَابُ السَّيْفِ، قَالَ عَلِيٌّ: وَايْمُ اللهِ، لَقَدْ

Translation

Chain of narrators
  1. Isḥāq
  2. Sufyān
  3. ʿAbd al-Malik b. Aʿyan
  4. Abū Ḥarb b. Abū al-Aswad al-Dīlī
  5. his father
  6. ʿAlī

✧ Abd Allah b. Salam came to me when I had placed my foot in the stirrup and said to me, “Do not go to Iraq, for I fear that the edge of a sword will strike you there.” Ali said, “By Allah, indeed…”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رواه أبو يعلى والبزار ورجال أبي يعلى رجال الصحيح غير إسحاق بن أبي إسرائيل وهو ثقة مأمون

    machine translationAbū Yaʿlā and al-Bazzār narrated it. The narrators of Abū Yaʿlā are the narrators of the Ṣaḥīḥ, except Isḥāq b. Abī Isrāʾīl, and he is trustworthy (thiqah) and reliable (maʾmūn).

    in مسند أبي يعلى الموصلي, p. 490

Other narrations of this report

Sahih Ibn Hibban 6733al-Matalib al-'Aliyah 5323al-Matalib al-'Aliyah 5325

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. Abū al-Aswad al-Duʾalī
    trustworthy (thiqah), excellent (fāḍil)d. 69 AH
    أَبِيهِثقة فاضل
    عن
  3. Abū Ḥarb b. Abī al-Aswad
    trustworthy (thiqah)d. Khalīfah said in al-Ṭabaqāt: died in the year 108 AH, Ibn Ḥibbān said in "al-Thiqāt": 109 AH
    أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ الدِّيلِيِّثقة
    عن
  4. ʿAbd al-Malik b. Aʿyan
    truthful (ṣadūq), Shīʿīd. between 121 AH and 130 AH
    عَبْدِ الْمَلِكِ بْنِ أَعْيَنَصدوق شيعي
    عن
  5. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Isḥāq b. Abī Isrāʾīl
    truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AH
    إِسْحَاقُصدوق ، تكلم فيه لوقفه في القرآن
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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