Musnad Abi Ya'la 4775
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حَدَّثَنَا عُقْبَةُ، حَدَّثَنَا يُونُسُ، حَدَّثَنَا السَّرِيُّ بْنُ إِسْمَاعِيلَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ بِفِرَاشِهِ، فَيُفْرَشُ لَهُ، فَيَسْتَقْبِلُ الْقِبْلَةَ، فَإِذَا أَوَى إِلَيْهِ تَوَسَّدَ كَفَّهُ الْيُمْنَى، ثُمَّ هَمَسَ، مَا نَدْرِي مَا يَقُولُ، فَإِذَا كَانَ فِي آخِرِ ذَلِكَ رَفَعَ صَوْتَهُ، فَقَالَ: اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ، وَرَبَّ الْعَرْشِ الْعَظِيمِ، إِلَهَ - أَوْ رَبَّ - كُلِّ شَيْءٍ، مُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْفُرْقَانِ، فَالِقَ الْحَبِّ وَالنَّوَى، أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَيْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ. اللَّهُمَّ أَنْتَ الْأَوَّلُ الَّذِي لَيْسَ قَبْلَكَ شَيْءٌ، وَالْآخِرُ الَّذِي لَيْسَ بَعْدَكَ شَيْءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ، وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ، اقْضِ عَنَّا الدَّيْنَ، وَأَغْنِنَا مِنَ الْفَقْرِ
Translation
Chain of narrators
- ʿUqbah
- Yūnus
- al-Sarī b. Ismāʿīl
- al-Shaʿbī
- Masrūq
- ʿĀʾishah
✧ The Messenger of Allah ﷺ would order his bed to be prepared for him, so it would be spread out for him facing the qiblah. When he retired to it, he would rest his head on his right palm and then whisper something we did not know what he was saying. At the end of that, he would raise his voice and say: O Allah, Lord of the seven heavens and Lord of the Mighty Throne, God—or Lord—of everything, Revealer of the Torah, the Gospel, and the Criterion, Splitter of the grain and the date stone, I seek refuge in You from the evil of everything whose forelock You hold. O Allah, You are the First, before whom there is nothing, and the Last, after whom there is nothing, and You are the Outward, so there is nothing above You, and You are the Inward, so there is nothing beneath You. Settle our debt and enrich us from poverty.
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Other narrations of this report
Sahih Muslim 2713bJami' at-Tirmidhi 3400Sunan Ibn Majah 3873Musannaf Ibn Abi Shaybah 29925al-Sunan al-Kubra (al-Nasa'i) 10586al-Sunan al-Kubra (al-Nasa'i) 7640
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- abandoned in hadith (matrūk al-ḥadīth)d. between 141 AH and 150 AHالسَّرِيُّ بْنُ إِسْمَاعِيلَمتروك الحديثحدثنا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 199 AHيُونُسُصدوق يخطئحدثنا
- truthful (ṣadūq)d. 234 AHعُقْبَةُصدوقحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.