MajelisNoteDalilدليل

Musnad Abi Ya'la 4553

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنْ طَلْحَةَ، عَنْ عَمَّتِهِ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ:

أُتِيَ النَّبِيُّ ﷺ بِصَبِيٍّ مِنْ صِبْيَانِ الْأَنْصَارِ يُصَلِّي عَلَيْهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، طُوبَى لِهَذَا، لَمْ يُدْرِكْ شَرًّا وَلَمْ يَرَهُ - أَوْ لَمْ يَعْقِلْهُ، أَوْ يَفْعَلْهُ - فَقَالَ رَسُولُ اللهِ ﷺ: يَا عَائِشَةُ، أَوَغَيْرَ ذَلِكَ ؟ ! خَلَقَ اللهُ الْجَنَّةَ وَخَلَقَ لَهَا أَهْلًا، وَخَلَقَهَا لَهُمْ وَهُمْ فِي أَصْلَابِ آبَائِهِمْ، وَخَلَقَ النَّارَ وَخَلَقَ لَهَا أَهْلًا، خَلَقَهَا لَهُمْ وَهُمْ فِي أَصْلَابِ آبَائِهِمْ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbbād
  2. Sufyān
  3. Ṭalḥah
  4. ʿAmmatih ʿĀʾishah Bint Ṭalḥah
  5. ʿĀʾishah

✧ A young boy from the children of the Ansar was brought to the Prophet ﷺ for him to pray over him. I said: O Messenger of Allah, blessed is this one; he did not attain evil nor see it — or did not comprehend it, or do it. The Messenger of Allah ﷺ said: O Aisha, is it other than that?! Allah created Paradise and created people for it, and created it for them while they were in the loins of their fathers, and created the Fire and created people for it, created it for them while they were in the loins of their fathers.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    طلحة بن يحيى ضعيف لا يحتج به وهذا الحديث مما انفرد به فلا يعرج عليه

    machine translationṬalḥah b. Yaḥyā is weak (ḍaʿīf) and cannot be used as proof; this ḥadīth is among those he narrated alone (infarada bihi), so it is not to be relied upon.

    in مسند أبي يعلى الموصلي, p. 4553
  • Ibn ʿAbd al-Barr

    رواه طلحة بن يحيى وفضيل بن عمرو عن عائشة بنت طلحة عن عائشة وليس ممن يعتمد عليه عند بعض أهل الحديث

    machine translationIt was narrated by Ṭalḥah b. Yaḥyā and Fuḍayl b. ʿAmr from ʿĀʾishah bint Ṭalḥah, from ʿĀʾishah; and he is not among those who are relied upon according to some of the scholars of ḥadīth.

    in مسند أبي يعلى الموصلي, p. 4553

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. after 100 AH
    عَائِشَةَ بِنْتِ طَلْحَةَثقة
    عن
  3. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 146 AH, or 147 AH, or: 148 AH, said by Ibn Ḥibbān
    طَلْحَةَصدوق يخطئ
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AH
    مُحَمَّدُ بْنُ عَبَّادٍصدوق يهم
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us