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العربية

Musnad Abi Ya'la 4410

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حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْعُمَرِيُّ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ:

جَاءَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ، وَكَانَتِ اسْتُحِيضَتْ سَبْعَ سِنِينَ، إِلَى رَسُولِ اللهِ ﷺ فَشَكَتْ ذَلِكَ إِلَيْهِ، وَاسْتَفْتَتْهُ فِيهِ، فَقَالَ: إِنَّ هَذَا لَيْسَ بِالْحَيْضَةِ، وَلَكِنْ هَذَا عِرْقٌ، فَاغْتَسِلِي، ثُمَّ صَلِّي. قَالَ: فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ، وَكَانَتْ تَجْلِسُ فِي الْمِرْكَنِ فَتَعْلُو حُمْرَةُ الدَّمِ الْمَاءَ، ثُمَّ تُصَلِّي

Translation

Chain of narrators
  1. ʿAbd al-ʿAzīz b. Abū Salamah al-ʿUmarī
  2. Ibrāhīm b. Saʿd
  3. al-Zuhrī
  4. ʿAmrah
  5. ʿĀʾishah

✧ Umm Habibah bt. Jahsh came to the Messenger of Allah ﷺ—she had been afflicted with prolonged bleeding for seven years—and complained about that to him and asked him for a ruling. He said, "This is not menstruation, but it is a vein, so perform ghusl and then pray." She said: So she would perform ghusl for every prayer, and she would sit in a large tub until the redness of the blood rose above the water, then she would pray.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    أحاديث أمرها به الغسل لكل صلاة روي من وجوه كلها ضعيفة

    machine translationThe reports in which she was commanded to perform a ritual bath (ghusl) for every prayer are narrated through several routes, all of them weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 4410
  • Ibn ʿAbd al-Barr

    اختلف عن الزهري في هذا الحديث اختلافا كثيرا فمرة يرويه عن عمرة عن عائشة ومرة عن عروة عن عائشة ومرة عن عروة وعمرة عن عائشة ومرة عن عروة عن فاطمة بنت أبي حبيشوأكثر أصحاب ابن شهاب يقولون فيه عن عروة وعمرة عن عائشة أن أم حبيبة بنت جحش ختنة رسول الله صلى الله عليه وسلم وهي تحت عبد الرحمن بن عوف استحيضت هكذا يقولون عن ابن شهاب في هذا الحديث أم حبيبة لا يذكرون فاطمة بنت أبي حبيش وحديث ابن شهاب في هذا الباب مضطرب

    machine translationThere is much disagreement among the narrators from al-Zuhrī regarding this hadith. At times he narrates it from ʿAmrah from ʿĀʾishah, at times from ʿUrwah from ʿĀʾishah, at times from ʿUrwah and ʿAmrah from ʿĀʾishah, and at times from ʿUrwah from Fāṭimah bint Abī Ḥubaysh. Most of the students of Ibn Shihāb say in it: from ʿUrwah and ʿAmrah from ʿĀʾishah, that Umm Ḥabībah bint Jaḥsh, the in-law of the Messenger of Allah ﷺ, who was married to ʿAbd al-Raḥmān b. ʿAwf, had irregular bleeding (istuḥīḍat). This is how they report it from Ibn Shihāb in this hadith: Umm Ḥabībah, without mentioning Fāṭimah bint Abī Ḥubaysh. The hadith of Ibn Shihāb on this subject is inconsistent (muḍṭarib).

    in مسند أبي يعلى الموصلي, p. 4410
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    أحاديث أمرها به الغسل لكل صلاة روي من وجوه كلها ضعيفة

    machine translationThe reports in which she was commanded to perform a ritual bath (ghusl) for every prayer are narrated through several routes, all of them weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 4410

Other narrations of this report

Sunan an-Nasa'i 352al-Sunan al-Kubra (al-Bayhaqi) 1595al-Sunan al-Kubra (al-Nasa'i) 206al-Sunan al-Kubra (al-Nasa'i) 211al-Mustadrak (al-Hakim) 616

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿAmrah bt. ʿAbd al-Raḥmān al-Anṣārīyah
    trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    عَمْرَةَثقة
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثني
  5. ʿAbd al-ʿAzīz b. Abī Salamah al-ʿUmarī
    no harm in him (lā baʾs bih)d. between 221 and 230 AH
    عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْعُمَرِيُّلا بأس به
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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