Musnad Abi Ya'la 4159
✧ Malik b. Dinar from Anas
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حَدَّثَنَا جُبَارَةُ بْنُ مُغَلِّسٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مَالِكِ بْنِ دِينَارٍ، عَنْ أَنَسٍ، قَالَ:
صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ، وَعَلِيٍّ، فَكَانُوا يَفْتَتِحُونَ الْقِرَاءَةَ بِـ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ، وَيَقْرَءُونَ مَالِكِ يَوْمِ الدِّينِ
Translation
Chain of narrators
- Jubārah b. Mughallis
- Abū Isḥāq
- Mālik b. Dīnār
- Anas
✧ I prayed behind the Prophet ﷺ, Abu Bakr, Umar, Uthman, and Ali, and they used to begin the recitation with 'Praise be to God, Lord of the worlds', and they recited 'Master of the Day of Judgment'.
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- ابن عدي
خازم بن الحسين له أحاديث غير ما ذكرت وعامة حديثه عمن يروي عنهم لا يتابعه أحد عليه وأحاديثه شبه الغرائب وهو ضعيف يكتب حديثه
machine translationKhāzim b. al-Ḥusayn has hadiths other than those I have mentioned, and most of his hadiths, from those whom he narrates from, are not corroborated by anyone. His hadiths resemble strange reports (gharāʾib). He is weak (ḍaʿīf); his hadith is written down.
in مسند أبي يعلى الموصلي, p. 4159 - الحازمي
الأحاديث في الإخفاء نصوص لا تحتمل التأويل وأيضا فلا يعارضها غيرها لثبوتها وصحتها وأحاديث الجهر لا توازيها في الصحة بلا ريب ثم إن أصح أحاديث ترك الجهر حديث أنس وقد اختلف عليه في لفظه فأصح الروايات عنه كانوا يفتتحون القراءة بالحمد لله رب العالمين
machine translationThe hadiths on reciting silently are explicit texts that do not admit of reinterpretation. Moreover, nothing else conflicts with them, because of their soundness and authenticity. The hadiths on reciting aloud are, without doubt, not equal to them in authenticity. Then, the most authentic of the hadiths on not reciting aloud is the hadith of Anas, though its wording was disputed from him. The most authentic of the narrations from him is: "They would begin the recitation with 'Praise be to God, Lord of the worlds.'"
in مسند أبي يعلى الموصلي, p. 4159 - Dāraquṭnī
وكذلك روي عن الأعمش عن قتادة وثابت عن أنس وكذلك رواه عامة أصحاب قتادة منهم هشام الدستوائي وسعيد بن أبي عروبة وأبان بن يزيد العطار وحماد بن سلمة وحميد الطويل وأيوب السختياني والأوزاعي وسعيد بن بشير وغيرهم وكذلك رواه معمر وهمام واختلف عنهما في لفظه وهو المحفوظ عن قتادة وغيره عن أنس
machine translationIt was likewise narrated from al-Aʿmash, from Qatādah and Thābit, from Anas. It was likewise narrated by the majority of Qatādah's students, among them Hishām al-Dastuwāʾī, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, Ḥammād b. Salamah, Ḥumayd al-Ṭawīl, Ayyūb al-Sakhtiyānī, al-Awzāʿī, Saʿīd b. Bashīr and others. Maʿmar and Hammām also narrated it, but the wording differs from them. And it is the preserved (maḥfūẓ) version from Qatādah and others, from Anas.
in مسند أبي يعلى الموصلي, p. 4159
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- truthful (ṣadūq), devout (ʿābid)d. 123 AH, or 127 AH, or 129 AH, or 130 AHمَالِكِ بْنِ دِينَارٍصدوق عابدعن
- weak (ḍaʿīf)d. between 161 and 170 AHأَبُو إِسْحَاقَضعيفحدثنا
- weak (ḍaʿīf)d. 241 AHجُبَارَةُ بْنُ مُغَلِّسٍضعيفحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.