Musnad Abi Ya'la 3045
✧ Qatadah from Anas
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حَدَّثَنَا مُحَمَّدُ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ:
قَدِمَ عَلَى رَسُولِ اللهِ ﷺ نَفَرٌ مِنْ عُكْلٍ وَعُرَيْنَةَ - هَكَذَا قَالَ مَعْمَرٌ - قَالَ: فَتَحَدَّثُوا بِالْإِسْلَامِ، فَأَتَوُا النَّبِيَّ ﷺ فَذَكَرُوا أَنَّهُمْ أَهْلُ ضَرْعٍ وَلَيْسُوا أَهْلَ رِيفٍ، وَاجْتَوَوُا الْمَدِينَةَ، وَشَكَوْا وَبَاءَهَا إِلَى النَّبِيِّ ﷺ، فَأَمَرَ لَهُمُ النَّبِيُّ ﷺ بِذَوْدٍ، وَأَمَرَ لَهُمْ بِرَاعٍ، وَقَالَ: تَخْرُجُونَ مِنَ الْمَدِينَةِ فَتَشْرَبُونَ مِنْ أَبْوَالِهَا وَأَلْبَانِهَا، وَانْطَلَقُوا فَنَزَلُوا بِنَاحِيَةِ الْحَرَّةِ فَكَفَرُوا بَعْدَ إِسْلَامِهِمْ، وَقَتَلُوا الرَّاعِيَ، وَسَاقُوا الذَّوْدَ، فَبَعَثَ النَّبِيُّ ﷺ فِي طَلَبِهِمْ، فَأُتِيَ بِهِمْ، فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسَمَرَ أَعْيُنَهُمْ، وَتُرِكُوا بِنَاحِيَةِ الْحَرَّةِ يَقْضَمُونَ حِجَارَتَهَا حَتَّى مَاتُوا، قَالَ قَتَادَةُ: فَبَلَغَنَا أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ فِيهِمْ: إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا إِلَى آخِرِ الْآيَةِ
Translation
Chain of narrators
- Muḥammad b. Mahdī
- ʿAbd al-Razzāq
- Maʿmar
- Qatādah
- Anas
✧ A group from 'Ukl and 'Uraynah came to the Messenger of Allah ﷺ — this is how Ma'mar said it. He said: They spoke of Islam, then they came to the Prophet ﷺ and mentioned that they were people of livestock and not people of settled cultivation, and they found the climate of Madinah disagreeable, and they complained of its epidemic to the Prophet ﷺ. The Prophet ﷺ ordered for them a herd of camels and a shepherd. He said: Go out from Madinah and drink of their urine and milk. They departed and camped at the edge of the Harrah, then they disbelieved after their Islam, killed the shepherd, and drove off the herd. The Prophet ﷺ sent after them, and they were brought back. He cut off their hands and feet, put out their eyes with heated nails, and left them at the edge of the Harrah gnawing at its stones until they died. Qatadah said: It has reached us that this verse was revealed concerning them: The recompense of those who wage war against Allah and His Messenger and strive upon earth for corruption... to the end of the verse.
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Other narrations of this report
Sahih Muslim 1671fSahih Muslim 1671gal-Sunan al-Kubra (al-Bayhaqi) 17405Musnad al-Bazzar 7465
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- مُحَمَّدُ بْنُ مَهْدِيٍّحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.