Musnad Abi Ya'la 2773
✧ What al-Hasan b. Abi al-Hasan narrated with a chain from Anas b. Malik
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ، ثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا شَرِيكٌ، عَنِ الْأَعْمَشِ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنِ الْحَسَنِ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ - ﷺ قَالَ:
إِنَّ الْقُرْآنَ غِنًى لَا فَقْرَ بَعْدَهُ، وَلَا غِنًى دُونَهُ
Translation
Chain of narrators
- Muḥammad b. ʿAbbād al-Makkī
- Ḥātim b. Ismāʿīl
- Sharīk
- al-Aʿmash
- Yazīd b. Abān
- al-Ḥasan
- Anas
- al-Nabī ﷺ
✧ Indeed the Qur'an is wealth such that after it there is no poverty, and without it there is no wealth.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه يزيد بن أبان الرقاشي وهو ضعيف
machine translationIn it is Yazīd b. Abān al-Raqāshī, and he is weak (ḍaʿīf).
in مسند أبي يعلى الموصلي, p. 2773 - Dāraquṭnī
يرويه الأعمش عن يزيد الرقاشي واختلف عنه فرواه حاتم بن إسماعيل عن شريك عن الأعمش عن يزيد الرقاشي عن أنس وخالفه أبو معاوية الضرير فرواه عن الأعمش عن يزيد الرقاشي عن الحسن مرسلا وقال زيد بن الحباب حدثنا أصحابنا عن الأعمش عن يزيد الرقاشي عن أنس وقول أبي معاوية أشبهها بالصواب
machine translationAl-Aʿmash narrates it from Yazīd al-Raqāshī, and there is disagreement about it from him. Ḥātim b. Ismāʿīl narrated it from Sharīk, from al-Aʿmash, from Yazīd al-Raqāshī, from Anas. Abū Muʿāwiyah al-Ḍarīr contradicted him and narrated it from al-Aʿmash, from Yazīd al-Raqāshī, from al-Ḥasan as a mursal report (mursal). Zayd b. al-Ḥubāb said: our companions narrated to us from al-Aʿmash, from Yazīd al-Raqāshī, from Anas. The statement of Abū Muʿāwiyah is the closest of them to being correct.
in مسند أبي يعلى الموصلي, p. 2773
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- ascetic (zāhid), weak (ḍaʿīf)d. before 120 AHيَزِيدَ بْنِ أَبَانَزاهد ، ضعيفعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHشَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدعحدثنا
- His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AHحَاتِمُ بْنُ ج٥ / ص١٦٠إِسْمَاعِيلَصحيح الكتاب ، صدوق يهمحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AHمُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّصدوق يهم
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.