Musnad Abi Ya'la 2751
Show the chain
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ - ﷺ قَالَ:
مَنْ جَمَعَ بَيْنَ صَلَاتَيْنِ مِنْ غَيْرِ عُذْرٍ، فَقَدْ أَتَى بَابًا مِنْ أَبْوَابِ الْكَبَائِرِ، وَمَنْ يَعْنِي كَتَمَ الشَّهَادَةَ اجْتَاحَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، أَوْ سَفَكَ بِهَا دَمَهُ فَقَدْ أَوْجَبَ النَّارَ
Translation
Chain of narrators
- ʿUbaydullāh b. ʿUmar
- al-Muʿtamir
- his father
- Ḥanash
- ʿIkrimah
- Ibn ʿAbbās
- al-Nabī ﷺ
✧ Whoever combines two prayers without an excuse has committed a door from the doors of major sins. And whoever conceals a testimony and thereby seizes the wealth of a Muslim man or sheds his blood has made the Fire obligatory.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هو حديث ضعيف
machine translationIt is a weak (ḍaʿīf) hadith.
in مسند أبي يعلى الموصلي, p. 2751 - العقيلي
ليس لهذا الحديث أصل
machine translationThis hadith has no basis (aṣl).
in مسند أبي يعلى الموصلي, p. 2751 - Ibn ʿAbd al-Barr
وهذا حديث وإن كان في إسناده من لا يحتج بمثله أيضا من أجل حنش هذا فإن معناه صحيح من وجوه
machine translationEven though this hadith has in its chain someone whose like is not taken as proof, because of this Ḥanash, its meaning is nevertheless sound in several respects.
in مسند أبي يعلى الموصلي, p. 2751 - Mubarakpūri
معلول بحنش
machine translationDefective (maʿlūl) because of Ḥanash.
in مسند أبي يعلى الموصلي, p. 2751
Show 1 more
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه حنش واسمه حسين بن قيس وهو متروك وزعم أبو محصن أنه شيخ صدق
in مسند أبي يعلى الموصلي, p. 2751
Other narrations of this report
Musannaf Ibn Abi Shaybah 8333Musannaf Ibn Abi Shaybah 8336Musannaf Ibn Abi Shaybah 8337Musannaf 'Abd al-Razzaq 4459al-Sunan al-Kubra (al-Bayhaqi) 5641al-Matalib al-'Aliyah 906
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- abandoned (matrūk)d. between 121 and 130 AHحَنَشٍمتروكعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHأَبِيهِثقة عابدعن
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHالْمُعْتَمِرُثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHعُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.