Musnad Abi Ya'la 2726
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَسَدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ:
أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ وَهُوَ مُحْرِمٌ، وَاحْتَجَمَ وَهُوَ مُحْرِمٌ
Translation
Chain of narrators
- Zuhayr
- Muḥammad b. ʿAbdullāh al-Asadī
- Sufyān
- ʿAbdullāh b. ʿUthmān b. Khuthaym
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ The Messenger of God ﷺ married while in ihram, and had himself cupped while in ihram.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روي عنه أنه عليه السلام نكح ميمونة وهو محرم إلا ابن عباس وحديثه بذلك صحيح ثابت من نكاح ميمونة
machine translationI do not know of any Companion from whom it was narrated that he, peace be upon him, married Maymūnah while in iḥrām except Ibn ʿAbbās, and his hadith on that is sound and established concerning the marriage to Maymūnah.
in مسند أبي يعلى الموصلي, p. 2726 - Aḥmad b. Ḥanbal
سألت أحمد بن حنبل عن حديث ابن عباس أن النبي عليه السلام احتجم وهو صائم محرم فقال ليس فيه صائم إنما هو محرم
machine translationI asked Aḥmad b. Ḥanbal about the hadith of Ibn ʿAbbās that the Prophet, peace be upon him, had himself cupped while fasting and in a state of iḥrām. He said: "The word 'fasting' is not in it; it is only that he was in iḥrām."
in مسند أبي يعلى الموصلي, p. 2726 - الزيلعى
مجمع على صحته
machine translationThere is consensus on its authenticity (ṣiḥḥah).
in مسند أبي يعلى الموصلي, p. 2726 - Saʿīd b. al-Musayyib
وهم ابن عباس في تزويج ميمونة وهو محرم وإن كانت خالته ما تزوجها صلى الله عليه وسلم إلا بعدما حل
machine translationIbn ʿAbbās was mistaken about the marriage to Maymūnah while he was in iḥrām, even though she was his maternal aunt. He ﷺ married her only after he had left the state of iḥrām.
in مسند أبي يعلى الموصلي, p. 2726
Show 2 more
- Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط
machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error.
in مسند أبي يعلى الموصلي, p. 2726 - يحيى القطان
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أبي يعلى الموصلي, p. 2726
Other narrations of this report
Sunan an-Nasa'i 3274Musannaf Ibn Abi Shaybah 13115al-Sunan al-Kubra (al-Nasa'i) 3187al-Sunan al-Kubra (al-Nasa'i) 5390
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- truthful (ṣadūq)d. 132 AH, or 133 AH, Ibn Ḥibbān said: died before the year 144 AH, and it has been said: 135 AH, Ibn Saʿd said: died at the end of Abū al-ʿAbbās's caliphate or the beginning of Abū Jaʿfar's caliphateعَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍصدوقعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَسَدِيُّثقة ثبت إلا أنه قد يخطئ في حديث الثوريحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.