MajelisNoteDalilدليل
العربية

Musnad Abi Ya'la 2451

Show the chain

حَدَّثَنَا أَبُو الرَّبِيعِ، حَدَّثَنَا حَفْصُ بْنُ أَبِي دَاوُدَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ فَغُشِيَ عَلَيْهِ، فَنَهَى النَّاسَ يَوْمَئِذٍ أَنْ يَحْتَجِمَ الصَّائِمُ كَرَاهِيَةَ الضَّعْفِ عَلَيْهِ

Translation

Chain of narrators
  1. Abū al-Rabīʿ
  2. Ḥafṣ b. Abū Dāwud
  3. Muḥammad b. ʿAbd al-Raḥman b. Abū Laylá
  4. ʿAṭāʾ b. Abū Rabāḥ
  5. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ underwent cupping while fasting and in ihram, and he fainted. That day he forbade people from cupping a fasting person, out of dislike of weakness for him.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    سألت أحمد بن حنبل عن حديث ابن عباس أن النبي عليه السلام احتجم وهو صائم محرم فقال ليس فيه صائم إنما هو محرم

    machine translationI asked Aḥmad b. Ḥanbal about the hadith of Ibn ʿAbbās that the Prophet, peace be upon him, had himself cupped while fasting and in a state of iḥrām. He said: "The word 'fasting' is not in it; it is only that he was in iḥrām."

    in مسند أبي يعلى الموصلي, p. 2451
  • الزيلعى

    مجمع على صحته

    machine translationThere is consensus on its authenticity (ṣiḥḥah).

    in مسند أبي يعلى الموصلي, p. 2451
  • يحيى القطان

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 2451

Other narrations of this report

Sahih Ibn Khuzaymah 2188al-Mu'jam al-Kabir (al-Tabarani) 11351Musannaf Ibn Abi Shaybah 9422Musannaf Ibn Abi Shaybah 9423Musannaf Ibn Abi Shaybah 9429al-Sunan al-Kubra (al-Nasa'i) 3232

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Muḥammad b. ʿAbd al-Raḥman b. Abī Laylá
    truthful (ṣadūq), of very poor memoryd. 148 AH
    مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىصدوق ، سيئ الحفظ جدا
    عن
  4. Ḥafṣ b. Sulaymān
    abandoned (matrūk) in hadith despite being an imam in Qurʾān recitationd. 180 AH, also said: close to 190 AH
    حَفْصُ بْنُ أَبِي دَاوُدَمتروك الحديث مع إمامته في القراءة
    حدثنا
  5. Abū al-Rabīʿ
    trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AH
    أَبُو الرَّبِيعِثقة , لم يتكلم فيه أحد بحجة
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us