Musnad Abi Ya'la 2369
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حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ قَالَ: حَدَّثَنِي أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
اشْتَدَّ غَضَبُ اللهِ عَلَى مَنْ قَتَلَهُ نَبِيُّ اللهِ فِي سَبِيلِ اللهِ، وَاشْتَدَّ غَضَبُ اللهِ عَلَى قَوْمٍ دَمَّوْا وَجْهَ نَبِيِّ اللهِ ﷺ
Translation
Chain of narrators
- Saʿīd b. Yaḥyá b. Saʿīd al-Umawī
- my father
- Ibn Jurayj
- ʿAmr b. Dīnār
- ʿIkrimah
- Ibn ʿAbbās
✧ God's anger is intense upon one whom a Prophet of God killed in the way of God, and God's anger is intense upon a people who bloodied the face of the Prophet of God ﷺ.
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Other narrations of this report
Musnad Ahmad 8213al-Mu'jam al-Kabir (al-Tabarani) 10760Musnad al-Bazzar 8033Musnad Abi Ya'la 5934
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 194 AHأَبِيصدوق يغربحدثني
- trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected thatسَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّثقة ، ربما أخطأحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.