Musnad Abi Ya'la 1918
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ لَيْثٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ:
بَعَثَنَا رَسُولُ اللهِ ﷺ سِتَّمِائَةِ رَجُلٍ مَعَ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَمَا مَعَنَا إِلَّا جِرَابٌ مِنْ تَمْرٍ، قَالَ: فَاقْتَسَمْنَاهُ، فَأَصَابَ كُلُّ رَجُلٍ مِنَّا خَمْسَ تَمَرَاتٍ، أَوْ سَبْعَ تَمَرَاتٍ، فَأَكَلْنَا حَتَّى بَلَغَنَا الْجُوعُ، قَالَ: فَجَعَلْنَا نَمُصُّ نَوَاهُ، فَلَمَّا بَلَغَنَا الْجُوعُ سَاحَلْنَا الْبَحْرَ، فَإِذَا حُبَابٌ مِثْلُ الْكَثِيبِ الضَّخْمِ قَدْ نَضَبَ عَنْهُ الْمَاءُ، فَقَالَ بَعْضُنَا: أَنَأْكُلُ هَذَا وَهُوَ مَيْتَةٌ ؟ فَقَالَ أَبُو عُبَيْدَةَ: أَنْتُمْ غُزَاةٌ فِي سَبِيلِ اللهِ، كُلُوا فَلَا بَأْسَ، فَأَكَلْنَا مِنْهُ وَمَلَحْنَا مِنْهُ وَتَزَوَّدْنَا، فَلَمَّا انْتَهَيْنَا إِلَى رَسُولِ اللهِ ﷺ ذَكَرْنَا لَهُ ذَلِكَ، فَقَالَ: لَا بَأْسَ بِهِ، هَلْ مَعَ أَحَدٍ مِنْكُمْ شَيْءٌ مِنْهُ يُطْعِمْنِيهِ ؟ قَالَ: فَقَالَ بَعْضُنَا لِبَعْضٍ: نَعَمْ، فَبَعَثْنَا إِلَيْهِ مِنْهُ
Translation
Chain of narrators
- Abū Khaythamah
- Jarīr
- Layth
- Abū al-Zubayr
- Jābir
✧ The Messenger of Allah ﷺ sent us, six hundred men, with Abū ʿUbaydah b. al-Jarrāḥ, and we had with us only a sack of dates. He said: So we divided it, and each man among us received five dates or seven dates. We ate them until hunger overtook us. He said: We started sucking the date stones. When hunger overtook us, we went to the seashore, and there was a huge creature like a large sand dune from which the water had receded. Some of us said: "Shall we eat this when it is dead meat?" Abū ʿUbaydah said: "You are warriors in the path of Allah, eat, for there is no harm." So we ate from it, salted some of it, and took provisions. When we came to the Messenger of Allah ﷺ, we mentioned that to him, and he said: "There is no harm in it. Does any of you have any of it to feed me?" He said: Some of us said to others: "Yes." So we sent some of it to him.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ضعيف باتفاق أئمة الحديث
machine translationWeak (ḍaʿīf) by agreement of the leading hadith scholars.
in مسند أبي يعلى الموصلي, p. 1918 - Mubarakpūri
ضعيف باتفاق أئمة الحديث لا يجوز الاحتجاج به
machine translationWeak (ḍaʿīf) by agreement of the leading hadith scholars; it is not permissible to use it as evidence.
in مسند أبي يعلى الموصلي, p. 1918 - Ibn Ḥajar al-ʿAsqalānī
الصحيح أنه موقوف
machine translationThe correct view is that it is a statement of a Companion (mawqūf).
in مسند أبي يعلى الموصلي, p. 1918 - Ibn Ḥajar al-ʿAsqalānī
وتمسكوا بحديث أبي الزبير عن جابر ما ألقاه البحر أو جزر عنه فكلوه وما مات فيه فطفا فلا تأكلوه أخرجه أبو داود مرفوعا من رواية يحيى بن سليم الطائفي عن أبي الزبير عن جابر ثم قال رواه الثوري وأيوب وغيرهما عن أبي الزبير هذا الحديث موقوفا وقد أسند من وجه ضعيف عن ابن أبي ذئب عن أبي الزبير عن جابر مرفوعا وقال الترمذي سألت البخاري عنه فقال ليس بمحفوظ ويروى عن جابر خلافه اه ويحيى بن سليم صدوق وصفوه بسوء الحفظ وقال النسائي ليس بالقوي وقال يعقوب بن سفيان إذا حدث من كتابه فحديثه حسن وإذا حدث حفظا يعرف وينكر وقال أبو حازم لم يكن بالحافظ وقال ابن حبان في الثقات كان يخطئ وقد توبع على رفعه وأخرجه الدارقطني من رواية أبي أحمد الزبيري عن الثوري مرفوعا لكن قال خالفه وكيع وغيره فوقفوه عن الثوري وهو الصواب وروي عن ابن أبي ذئب وإسماعيل بن أمية مرفوعا ولا يصح والصحيح موقوف وإذا لم يصح إلا موقوفا فقد عارضه قول أبي بكر وغيره
machine translationThey relied on the hadith of Abū al-Zubayr from Jābir: "What the sea casts up or leaves behind by receding, eat it; and what dies in it and floats, do not eat it." Abū Dāwūd recorded it as marfūʿ (traced to the Prophet ﷺ) from the narration of Yaḥyā b. Sulaym al-Ṭāʾifī, from Abū al-Zubayr, from Jābir. Then he said: Al-Thawrī, Ayyūb and others narrated this hadith from Abū al-Zubayr as mawqūf (a statement of the Companion). It was also traced back through a weak route from Ibn Abī Dhiʾb, from Abū al-Zubayr, from Jābir as marfūʿ. Al-Tirmidhī said: I asked al-Bukhārī about it and he said: It is not preserved (maḥfūẓ), and the opposite of it is narrated from Jābir. End of quote. Yaḥyā b. Sulaym is truthful (ṣadūq), though they described him as having poor memory. Al-Nasāʾī said: He is not strong. Yaʿqūb b. Sufyān said: When he narrates from his book, his hadith is good (ḥasan); when he narrates from memory, he is known for some and rejected for others. Abū Ḥātim said: He was not a memorizer (ḥāfiẓ). Ibn Ḥibbān said in al-Thiqāt: He used to make mistakes. He was followed in raising it to the Prophet ﷺ. Al-Dāraquṭnī recorded it from the narration of Abū Aḥmad al-Zubayrī, from al-Thawrī, as marfūʿ, but said: Wakīʿ and others differed from him and made it mawqūf from al-Thawrī, and that is correct. It is also narrated from Ibn Abī Dhiʾb and Ismāʿīl b. Umayyah as marfūʿ, but that is not sound; the sound version is mawqūf. And if it is sound only as mawqūf, then it is contradicted by the statement of Abū Bakr and others.
in مسند أبي يعلى الموصلي, p. 1918
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- Dāraquṭnī
لم يسنده عن الثوري غير أبي أحمد وخالفه وكيع والعدنيان وعبد الرزاق ومؤمل وأبو عاصم وغيرهم رووه عن الثوري موقوفا وهو الصواب وكذلك رواه أيوب السختياني وعبيد الله بن عمر وابن جريج وزهير وحماد بن سلمة وغيرهم عن أبي الزبير موقوفا وروي عن إسماعيل بن أمية وابن أبي ذئب عن أبي الزبير مرفوعا ولا يصح رفعه رفعه يحيى بن سليم عن إسماعيل بن أمية ووقفه غيره
machine translationNo one transmitted it as musnad (traced to the Prophet ﷺ) from al-Thawrī except Abū Aḥmad. Wakīʿ, the two ʿAdanīs, ʿAbd al-Razzāq, Muʾammal, Abū ʿĀṣim and others differed from him; they narrated it from al-Thawrī as mawqūf, and that is correct. Likewise Ayyūb al-Sakhtiyānī, ʿUbayd Allāh b. ʿUmar, Ibn Jurayj, Zuhayr, Ḥammād b. Salamah and others narrated it from Abū al-Zubayr as mawqūf. It is also narrated from Ismāʿīl b. Umayyah and Ibn Abī Dhiʾb, from Abū al-Zubayr, as marfūʿ, but raising it is not sound. Yaḥyā b. Sulaym raised it from Ismāʿīl b. Umayyah, while others made it mawqūf.
in مسند أبي يعلى الموصلي, p. 1918
Other narrations of this report
Muwatta' Malik 25-9al-Sunan al-Kubra (al-Bayhaqi) 19054al-Sunan al-Kubra (al-Bayhaqi) 19056al-Sunan al-Kubra (al-Bayhaqi) 19057
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.