Musnad Abi Ya'la 1886
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حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ حُصَيْنٍ، عَنْ سَالِمٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ - ﷺ
كَانَ يَخْطُبُ قَائِمًا يَوْمَ الْجُمُعَةِ فَجَاءَتْ عِيرٌ مِنَ الشَّامِ، فَانْفَتَلَ النَّاسُ حَتَّى لَمْ يَبْقَ إِلَّا اثْنَا عَشَرَ رَجُلًا، فَأُنْزِلَتْ هَذِهِ الْآيَةُ الَّتِي فِي الْجُمُعَةِ: وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا
Translation
Chain of narrators
- Zuhayr b. Ḥarb
- Jarīr b. ʿAbd al-Ḥamīd
- Ḥuṣayn
- Sālim
- Jābir
- al-Nabī ﷺ
✧ He used to deliver the sermon standing on Friday. A caravan from Syria arrived, and the people dispersed until only twelve men remained. Then this verse in Surat al-Jumu'ah was revealed: 'And when they saw a transaction or a diversion, they rushed to it and left you standing.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
لم يقل في هذا الإسناد إلا أربعون رجلا غير علي بن عاصم عن حصين وخالفه أصحاب حصين فقالوا لم يبق مع النبي صلى الله عليه وسلم إلا اثنا عشر رجلا
machine translationNo one said in this chain "except forty men" other than ʿAlī b. ʿĀṣim, from Ḥuṣayn; the companions of Ḥuṣayn contradicted him, saying: There remained with the Prophet ﷺ only twelve men.
in مسند أبي يعلى الموصلي, p. 1886
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمٍثقة وكان يرسل كثيراعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنٍثقة ، تغير حفظه في الآخرعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرُ بْنُ عَبْدِ الْحَمِيدِثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرُ بْنُ حَرْبٍثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.