MajelisNoteDalilدليل

Musnad Abi Ya'la 1875

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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ الضَّبِّيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ:

كَانَ رَسُولُ اللهِ ﷺ يَشْهَدُ مَعَ الْمُشْرِكِينَ مَشَاهِدَهُمْ، قَالَ: فَسَمِعَ مَلَكَيْنِ خَلْفَهُ وَأَحَدُهُمَا يَقُولُ لِصَاحِبِهِ: اذْهَبْ بِنَا حَتَّى نَقُومَ خَلْفَ رَسُولِ اللهِ ﷺ، قَالَ: فَقَالَ: كَيْفَ نَقُومُ خَلْفَهُ وَإِنَّمَا عَهْدُهُ بِاسْتِلَامِ الْأَصْنَامِ قَبْلُ ؟ قَالَ: فَلَمْ يَعُدْ بَعْدَ ذَلِكَ أَنْ يَشْهَدَ مَعَ الْمُشْرِكِينَ مَشَاهِدَهُمْ

Translation

Chain of narrators
  1. ʿUthmān b. Abū Shaybah
  2. Jarīr b. ʿAbd al-Ḥamīd al-Ḍabbī
  3. Sufyān al-Thawrī
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl
  5. Jābir b. ʿAbdullāh

✧ The Messenger of Allah ﷺ used to attend the gatherings of the polytheists. He said: He heard two angels behind him, one of them saying to his companion: Come with us so that we may stand behind the Messenger of Allah ﷺ. He said: He said: How can we stand behind him when his only recent contact was with the touching of the idols before? He said: After that, he never again attended the gatherings of the polytheists.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

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  • Azdī

    تفرد به جرير الرازي إن كان عثمان بن أبي شيبة حفظه فإنه لم يتابع عليه

    machine translationJarīr al-Rāzī was alone in transmitting it, if ʿUthmān b. Abī Shaybah memorized it, for he was not corroborated in it.

    in مسند أبي يعلى الموصلي, p. 1875
  • al-Khaṭīb al-Baghdādī

    قد رواه أبو زرعة الرازي عن عثمان فخالف الجماعة في إسناده فرواه عن سفيان بن عبد الله بن زياد بن حدير بدل سفيان الثوري قال وعندي أن هذا أشبه بالصواب

    machine translationAbū Zurʿah al-Rāzī transmitted it from ʿUthmān, but he differed from the group in its chain: he transmitted it from Sufyān b. ʿAbdullāh b. Ziyād b. Ḥudayr instead of Sufyān al-Thawrī. He said: In my view this is closer to the correct.

    in مسند أبي يعلى الموصلي, p. 1875

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  3. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَ الثَّوْرِيِّثقة حافظ , فقيه عابد ، إمام حجة
    عن
  4. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ الضَّبِّيُّثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  5. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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