Musnad Abi Ya'la 1871
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ:
سَمِعْتُ رَسُولَ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ يَقُولُ: إِنَّ اللهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ، وَبَيْعَ الْخَنَازِيرِ، وَبَيْعَ الْمَيْتَةِ، وَبَيْعَ الْأَصْنَامِ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، فَمَا تَرَى فِي شَحْمِ الْمَيْتَةِ، فَإِنَّا نَدْهُنُ بِهِ السُّفُنَ، وَنَدْهُنُ بِهِ الْجُلُودَ، وَنَسْتَصْبِحُ بِهِ ؟ فَقَالَ: قَاتَلَ اللهُ الْيَهُودَ، إِنَّ اللهَ حَرَّمَ عَلَيْهِمْ شُحُومَهَا، أَخَذُوا فَجَمَلُوهَا، ثُمَّ بَاعُوهَا وَأَكَلُوا أَثْمَانَهَا
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. Numayr
- Abū Usāmah
- ʿAbd al-Ḥamīd b. Jaʿfar
- Yazīd b. Abū Ḥabīb
- ʿAṭāʾ
- Jābir b. ʿAbdullāh
✧ I heard the Messenger of God ﷺ on the day of the conquest of Makkah saying: God and His Messenger have forbidden the sale of wine, the sale of pigs, the sale of carrion, and the sale of idols. A man said: O Messenger of God, what do you think of the fat of carrion, for we grease ships with it, grease skins with it, and use it for lamps? He said: May God curse the Jews; God forbade them their fats, so they took them, melted them down, then sold them and ate their prices.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث يزيد بن أبي حبيب عن عطاء هو من حديث محمد بن إسحاق عن عطاء عن جابر عن النبي صلى الله عليه وسلم ولا أعلم يزيد بن أبي حبيب سمع من عطاء شيئا
machine translationThe hadith of Yazīd b. Abī Ḥabīb from ʿAṭāʾ is part of the hadith of Muḥammad b. Isḥāq from ʿAṭāʾ from Jābir from the Prophet ﷺ, and I do not know that Yazīd b. Abī Ḥabīb heard anything from ʿAṭāʾ.
in مسند أبي يعلى الموصلي, p. 1871
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 11366al-Sunan al-Kubra (al-Bayhaqi) 11164Musnad al-Tayalisi 737
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AHعَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍصدوق رمي بالقدر ، وربما وهمعن
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.حدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍثقة حافظ فاضلحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.