Musnad Abi Ya'la 1824

Translation

✧ Muadh used to pray with the Prophet ﷺ, then return and lead his people in prayer. One night the Prophet ﷺ delayed the prayer, then he came and recited Surah al-Baqarah. The Prophet ﷺ said to him, "Are you a troublemaker, O Muadh?"

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  حديث ثابت صحيح لا يختلف في صحته

  machine translationA established, sound (ṣaḥīḥ) ḥadīth, about whose authenticity there is no disagreement. Report a problem

  in مسند أبي يعلى الموصلي, p. 1824
• Taḥāwī

  قد روى ابن عيينة عن عمرو حديث جابر هذا ولم يذكر هذه الزيادة قال ويجوز أن يكون ذلك من قول ابن جريج أو من قول عمرو أو من قول جابر بناء على الظن والاجتهاد لا بجزم

  machine translationIbn ʿUyaynah narrated this ḥadīth of Jābir from ʿAmr and did not mention this addition. He said: It is possible that this was from the words of Ibn Jurayj, or from the words of ʿAmr, or from the words of Jābir, based on conjecture and personal judgement, not on certainty. Report a problem

  in مسند أبي يعلى الموصلي, p. 1824
• Dāraquṭnī

  سئل عن حديث جابر بن عبد الله عن معاذ أنه كان يصلي مع رسول الله صلى الله عليه وسلم ثم ينصرف فيصلي بقومه تلك الصلاة فقال يرويه عمرو بن دينار واختلف عنه فرواه الحسن بن أبي جعفر عن أيوب عن عمرو عن جابر عن معاذ وتابعه محمد بن يزيد الواسطي فرواه عن شعبة عن عمرو عن جابر عن معاذ وخالفهما أصحاب شعبة وصحاب أيوب فرووه عنهما عن عمرو عن جابر أن معاذا وكذلك رواه منصور بن زاذان وورقاء ومحمد بن مسلم وصحيحه أنه من مسند جابر

  machine translationHe was asked about the ḥadīth of Jābir b. ʿAbdullāh from Muʿādh, that he used to pray with the Messenger of Allah ﷺ and then leave and lead his people in that same prayer. He said: ʿAmr b. Dīnār narrates it, and there is disagreement about it from him. Al-Ḥasan b. Abī Jaʿfar narrated it from Ayyūb from ʿAmr from Jābir from Muʿādh, and Muḥammad b. Yazīd al-Wāsiṭī followed him, narrating it from Shuʿbah from ʿAmr from Jābir from Muʿādh. But the students of Shuʿbah and the students of Ayyūb contradicted them both, narrating it from them from ʿAmr from Jābir that Muʿādh [did so]. Likewise Manṣūr b. Zādhān, Warqāʾ and Muḥammad b. Muslim narrated it. The sound (ṣaḥīḥ) version is that it belongs to the musnad of Jābir. Report a problem

  in مسند أبي يعلى الموصلي, p. 1824

Other narrations of this report

al-Sunan al-Kubra (al-Bayhaqi) 5335al-Sunan al-Kubra (al-Bayhaqi) 5336al-Sunan al-Kubra (al-Bayhaqi) 5356al-Sunan al-Kubra (al-Nasa'i) 911

Narrators

1. 1
   Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī

   Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
   جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
   عن
2. 2
   ʿAmr b. Dīnār al-Athram

   trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
   عَمْرٌوثقة ثبت
   سمع
3. 3
   Sufyān b. ʿUyaynah

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
   سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
   حدثنا
4. 4
   Abū Khaythamah

   trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
   أَبُو خَيْثَمَةَثقة ثبت
   حدثنا
5. 5
   Abū Yaʿlā al-Mawṣilī

   d. 307 AH
   أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.