Musnad Abi Ya'la 1586
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ السَّلَامِ، عَنْ أَيُّوبَ بْنِ عَبْدِ اللهِ بْنِ مِكْرَزٍ، عَنْ وَابِصَةَ بْنِ مَعْبَدٍ الْأَسَدِيِّ، قَالَ:
أَتَيْتُ رَسُولَ اللهِ ﷺ، وَأَنَا أُرِيدُ أَنْ لَا أَدَعَ شَيْئًا مِنَ الْبِرِّ وَالْإِثْمِ إِلَّا سَأَلْتُهُ، فَأَتَيْتُهُ فِي عِصَابَةٍ مِنَ النَّاسِ يَسْتَفْتُونَهُ، فَجَعَلْتُ أَتَخَطَّاهُمْ، فَقَالُوا: إِلَيْكَ يَا وَابِصَةُ عَنْ رَسُولِ اللهِ ﷺ، فَقُلْتُ: دَعُونِي أَدْنُ مِنْ رَسُولِ اللهِ ﷺ، فَإِنَّهُ أَحَبُّ النَّاسِ إِلَيَّ أَنْ أَدْنُوَ مِنْهُ، قَالَ: دَعُوا وَابِصَةَ، ادْنُ يَا وَابِصَةُ، اسْتَفْتِ قَلْبَكَ، وَاسْتَفْتِ نَفْسَكَ، اسْتَفْتِ قَلْبَكَ، وَاسْتَفْتِ نَفْسَكَ، الْبِرُّ مَا اطْمَأَنَّتْ إِلَيْهِ النَّفْسُ، وَاطْمَأَنَّ إِلَيْهِ الْقَلْبُ، وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ، وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاكَ النَّاسُ وَأَفْتَوْكَ، ثَلَاثًا
Translation
Chain of narrators
- Ibrāhīm b. al-Ḥajjāj al-Sāmī
- Ḥammād b. Salamah
- Abū ʿAbd al-Salām
- Ayyūb b. ʿAbdullāh b. Mikraz
- Wābiṣah b. Maʿbad al-Asadī
✧ I came to the Messenger of God ﷺ, intending not to leave anything of righteousness or sin without asking him about it. I came to him while a band of people were around him seeking his legal opinions, so I began to step over them. They said: 'Stay back, O Wabisa, from the Messenger of God ﷺ.' I said: 'Let me draw near to the Messenger of God ﷺ, for he is the most beloved of people to me that I should draw near to him.' He said: 'Leave Wabisa; draw near, O Wabisa. Consult your heart, and consult your soul. Consult your heart, and consult your soul. Righteousness is that to which the soul feels tranquility and to which the heart feels tranquility, while sin is that which agitates in the soul and wavers in the breast, even if people give you a legal opinion, and give you a legal opinion'—three times.
Grades by grader
No grade is recorded for this wording.