Musnad Abi Ya'la 1501
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حَدَّثَنَا حَوْثَرَةُ بْنُ أَشْرَسَ أَبُو عَامِرٍ، أَخْبَرَنِي أَبُو الْأَشْهَبِ جَعْفَرُ بْنُ حَيَّانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ بْنِ عَرْفَجَةَ بْنِ أَسْعَدَ بْنِ مِنْقَرٍ، قَالَ أَبُو عَامِرٍ: هَؤُلَاءِ أَخْوَالُ بَنِي سَعْدٍ
أَنَّ جَدَّهُ عَرْفَجَةَ أُصِيبَ أَنْفُهُ فِي الْجَاهِلِيَّةِ يَوْمَ الْكُلَابِ، فَاتَّخَذَ أَنْفًا مِنْ وَرِقٍ، فَأَنْتَنَ عَلَيْهِ، فَذَكَرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ، فَأَمَرَهُ أَنْ يَتَّخِذَ أَنْفًا مِنْ ذَهَبٍ
Translation
Chain of narrators
- Ḥawtharah b. Ashras Abū ʿĀmir
- Abū al-Ashhab Jaʿfar b. Ḥayyān
- ʿAbd al-Raḥman b. Ṭarafah b. ʿArfajah b. Asʿad b. Minqar
- Abū ʿĀmir Haʾulāʾ Akhwāl Banī Saʿd
✧ That his grandfather 'Arfajah had his nose injured in the Jahiliyyah on the day of al-Kulab, so he acquired a nose made of silver, but it became foul for him. He mentioned that to the Messenger of God ﷺ, so he ordered him to acquire a nose made of gold.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
هذا حديث لا يصح فإنه من رواية أبي الأشهب واختلف عنه فالأكثر يقول عنه عن عبد الرحمن بن طرفة بن عرفجة عن جده وابن علية يقول عنه عن عبد الرحمن بن طرفة عن أبيه عن عرفجة قال فعلى طريقة المحدثين ينبغي أن تكون رواية الأكثرين منقطعة فإنها معنعنة وقد زاد فيها ابن علية واحدا ولا يدري هذا قولهم إن عبد الرحمن بن طرفة سمع جده وقول يزيد بن زريع إنه سمع من جده فإن هذا الحديث لم يقل فيه إنه سمعه منه وقد أدخل بينهما فيه الأب وعلى هذا فإن عبد الرحمن بن طرفة المذكور لا يعرف بغير هذا الحديث ولا يعرف روى عنه غير أبي الأشهب وإن احتيج فيه إلى أبيه طرفة على ما قال ابن علية عن أبي الأشهب كان الحال فإنه ليس بمعروف الحال ولا مذكورا في رواة الأخبار
machine translationThis hadith is not authentic (lā yaṣiḥḥ), for it is from the narration of Abū al-Ashhab, and there is disagreement about him. Most say from him, from ʿAbd al-Raḥmān b. Ṭarafah b. ʿArfajah, from his grandfather, while Ibn ʿUlayyah says from him, from ʿAbd al-Raḥmān b. Ṭarafah, from his father, from ʿArfajah. He said: According to the method of the hadith scholars, the narration of the majority should be disconnected (munqaṭiʿ), since it is transmitted with the ambiguous "from" (muʿanʿan), and Ibn ʿUlayyah added one more person in it. It is not known how this agrees with their statement that ʿAbd al-Raḥmān b. Ṭarafah heard from his grandfather, and the statement of Yazīd b. Zurayʿ that he heard from his grandfather, since in this hadith it is not said that he heard it from him, and the father is inserted between them in it. On this basis, the said ʿAbd al-Raḥmān b. Ṭarafah is not known except through this hadith, and no one is known to have narrated from him except Abū al-Ashhab. And if his father Ṭarafah is needed in it, as Ibn ʿUlayyah said from Abū al-Ashhab, the situation is the same, for he is of unknown status (not known in condition), and is not mentioned among the narrators of reports.
in مسند أبي يعلى الموصلي, p. 1501 - Abū Ḥatim al-Rāzī
هذا الحديث ليس له أصل من حديث ابن جابر ولم يرو هذا الحديث غير أبي الأشهب وسلم بن رزين قلت لأبي فروى هذا الحديث عن ابن جابر سوى هذا الشيخ قال لا قلت فما حال هذا الشيخ محمد بن عمر بن الوليد قال أبي أمره مضطرب روى عن شريك عن عبد الله بن محمد بن عقيل عن جابر عن النبي صلى الله عليه وسلم قال إذا تزوج العبد بغير إذن سيده كان عاهرا قال أبي هذا الحديث ليس من حديث شريك رواه زهير والحسن بن صالح ولا أعلم شريكا روى هذا الحديث
machine translationThis hadith has no basis among the hadiths of Ibn Jābir, and no one narrated this hadith except Abū al-Ashhab and Salm b. Razīn. I said to my father: Did anyone besides this shaykh narrate this hadith from Ibn Jābir? He said: No. I said: What is the status of this shaykh, Muḥammad b. ʿUmar b. al-Walīd? My father said: His affair is inconsistent (muḍṭarib). He narrated from Sharīk, from ʿAbd Allāh b. Muḥammad b. ʿAqīl, from Jābir, from the Prophet ﷺ, who said: "If a slave marries without the permission of his master, he is a fornicator." My father said: This hadith is not from the narrations of Sharīk; Zuhayr and al-Ḥasan b. Ṣāliḥ narrated it, and I do not know that Sharīk narrated this hadith.
in مسند أبي يعلى الموصلي, p. 1501
Other narrations of this report
Sunan Abi Dawud 4232Sunan Abi Dawud 4234Musnad Ahmad 20531Sahih Ibn Hibban 5462al-Sunan al-Kubra (al-Bayhaqi) 4288al-Sunan al-Kubra (al-Bayhaqi) 4290
Narrators
- Companion (ṣaḥābī)عَرْفَجَةُ بْنُ أَسْعَدَ بْنِ كُرَيْبٍ الْعُطَارِدِيُّصحابيفي حكم العنعنة
- Al-ʿIjlī declared him trustworthy (thiqah).عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ بْنِ عَرْفَجَةَ بْنِ أَسْعَدَ بْنِ مِنْقَرٍوثقه العجليعن
- trustworthy (thiqah)d. 162 AH or 163 AH or 165 AHأَبُو الْأَشْهَبِ جَعْفَرُ بْنُ حَيَّانَثقةأخبرني
- d. 231 AH, al-Dhahabī said: 232 AHحَوْثَرَةُ بْنُ أَشْرَسَ أَبُو عَامِرٍحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.