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Sunan Abi Dawud 93

The Amount Of Water That Is Acceptable For Performing Wudu'

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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يَغْتَسِلُ بِالصَّاعِ وَيَتَوَضَّأُ بِالْمُدِّ

Translation

Chain of narrators
  1. Aḥmad b. Muḥammad b. Ḥanbal
  2. Hushaym
  3. Yazīd b. Abū Ziyād
  4. Sālim b. Abū al-Jaʿd
  5. Jābir

The Prophet ﷺ used to take a bath with a sa' (of water) and perform ablution with a mudd (of water)

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Ibn al-QaṭṭānSoundin سنن أبي داود, p. 93hadithunlocked
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSoundin تخريج سنن أبي داود, p. 93hadithunlocked
Zubair Ali ZaiSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده يزيد بن أبي زياد لا يحتج بحديثه

    in سنن أبي داود, p. 93
  • ʿAbd al-ʿAẓīm al-Mudhirī

    ضعفه بيزيد بقوله لا يحتج به

    machine translationHe declared it weak (ḍaʿīf) because of Yazīd, saying: "He is not to be relied upon as evidence (lā yuḥtajju bihi)."

    in سنن أبي داود, p. 93

Other narrations of this report

Sunan Abi Dawud 92Sunan an-Nasa'i 347Sunan Ibn Majah 268Musnad Ahmad 25836Musnad Ahmad 26120Sunan ad-Darimi 715

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Sālim b. Abī al-Jaʿd al-Ghaṭafānī
    Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    عن
  3. Yazīd b. Abī Ziyād
    Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدُ بْنُ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    أنا
  4. Hushaym b. Bashīr
    Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍثقة حافظ فقيه حجة
    حدثنا
  6. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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