Sunan Abi Dawud 744
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حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ
كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَأَرَادَ أَنْ يَرْكَعَ وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ صَلاَتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ
Translation
Chain of narrators
- al-Ḥasan b. ʿAlī
- Sulaymān b. Dāwud al-Hāshimī
- ʿAbd al-Raḥman b. Abū al-Zinād
- Mūsá b. ʿUqbah
- ʿAbdullāh b. al-Faḍl b. Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib
- ʿAbd al-Raḥman al-Aʿraj
- ʿUbaydullāh b. Abū Rāfiʿ
- ʿAlī b. Abū Ṭālib
- Rasūl Allāh ﷺ
When the Messenger of Allah ﷺ stood for offering the obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders; and he did like that when he finished recitation (of the Qur'an) and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position. When he stood up from his prostrations (at the end of two rak'ahs), he raised his hands likewise and uttered the takbir (Allah is most great) and raised his hands so as to bring them up to his shoulders, as he uttered the takbir in the beginning of the prayer.
Notes
قَالَ أَبُو دَاوُدَ فِي حَدِيثِ أَبِي حُمَيْدٍ السَّاعِدِيِّ حِينَ وَصَفَ صَلاَةَ النَّبِيِّ ﷺ إِذَا قَامَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا كَبَّرَ عِنْدَ افْتِتَاحِ الصَّلاَةِ
Grades by grader
| al-Albani | Good-Soundin صحيح سنن أبي داود, p. 744 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Good Chainin تخريج سنن أبي داود, p. 744 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
| al-Tirmidhi | Good-Soundin سنن أبي داود, p. 742 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
أشار إلى تضعيف ما ورد في ذلك حديث الباب وغيره
machine translationHe indicated that what was reported on this matter, in the hadith of this chapter and others, is weak (ḍaʿīf).
in سنن أبي داود, p. 742 - al-Tirmidhi
صححه الترمذي
machine translational-Tirmidhī graded it authentic (ṣaḥīḥ).
in سنن أبي داود, p. 742 - Aḥmad b. Ḥanbal
صححه أحمد بن حنبل
in سنن أبي داود, p. 742 - Aḥmad b. Ḥanbal
سئل عن حديث علي ابن أبي طالب في الرفع فقال صحيح
machine translationHe was asked about the hadith of ʿAlī b. Abī Ṭālib concerning the raising of the hands, and he said: it is authentic (ṣaḥīḥ).
in سنن أبي داود, p. 742
Other narrations of this report
Sunan Abi Dawud 728Sahih Ibn Hibban 1945al-Mu'jam al-Kabir (al-Tabarani) 17707Sunan al-Daraqutni 1135al-Sunan al-Kubra (al-Nasa'i) 693al-Sunan al-Kubra (al-Nasa'i) 955
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالمعن
- trustworthy (thiqah)d. between 121 and 130 AHعَبْدِ اللهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِثقةعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهانا
- trustworthy (thiqah), eminentd. 219 AH, or 220 AHسُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّثقة , جليلنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AHالْحَسَنُ بْنُ عَلِيٍّثقة حافظ ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
ʿAwn al-Maʿbūd (Ashraf)
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