Sunan Abi Dawud 741

Translation

“Allah listens to him who praises Him,” (he raised his hands); and when he stood up at the end of two rak’ahs, he raised his hands. He (Ibn ‘Umar) traced that back to the Messenger of Allah ﷺ. Abu Dawud said: What is correct is that the tradition reported by Ibn ‘Umar does not go back to the Prophet (may peace beupon him). Abu Dawud said: The narrator Baqiyyah reported the first part of this tradition from ‘Ubaid Allah and traced it back to the Prophet ﷺ; and the narrator al-Thaqafi reported it from ‘Ubaid Allah as a statement of Ibn ‘Umar himself(not from the Porphet). In this version he said: When he stood at the end of two rak’ahs he raised them up to his breasts. And this is the correct version. Abu Dawud said: This tradition has been transmitted as a statement of Ibn ‘Umar (and not of the Prophet) by al-Laith b. Sa’d, Malik, Ayyub, and Ibn Juraij; and this has been narrated as a statement of the Prophet ﷺ by Hammad b. Salamah alone on the authority of Ayyub. Ayyub and Malik did not mention his raising of hands when he stood after two prostrations, but al-Laith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi’: Did Ibn ‘Umar raise (his hands) higher for the first time? He said: No, I said: Point out to me. He then pointed to the breasts or lower than that.

Notes

• وَيَرْفَعُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَ أَبُو دَاوُدَ الصَّحِيحُ قَوْلُ ابْنِ عُمَرَ وَلَيْسَ بِمَرْفُوعٍ. قَالَ أَبُو دَاوُدَ رَوَى بَقِيَّةُ أَوَّلَهُ عَنْ عُبَيْدِ اللَّهِ وَأَسْنَدَهُ وَرَوَاهُ الثَّقَفِيُّ عَنْ عُبَيْدِ اللَّهِ أَوْقَفَهُ عَلَى ابْنِ عُمَرَ وَقَالَ فِيهِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ يَرْفَعُهُمَا إِلَى ثَدْيَيْهِ وَهَذَا هُوَ الصَّحِيحُ. قال أَبُو دَاوُدَ وَرَوَاهُ اللَّيْثُ بْنُ سَعْدٍ وَمَالِكٌ وَأَيُّوبُ وَابْنُ جُرَيْجٍ مَوْقُوفًا وَأَسْنَدَهُ حَمَّادُ بْنُ سَلَمَةَ وَحْدَهُ عَنْ أَيُّوبَ وَلَمْ يَذْكُرْ أَيُّوبُ وَمَالِكٌ الرَّفْعَ إِذَا قَامَ مِنَ السَّجْدَتَيْنِ وَذَكَرَهُ اللَّيْثُ فِي حَدِيثِهِ قَالَ ابْنُ جُرَيْجٍ فِيهِ قُلْتُ لِنَافِعٍ أَكَانَ ابْنُ عُمَرَ يَجْعَلُ الأُولَى أَرْفَعَهُنَّ قَالَ لاَ سَوَاءً. قُلْتُ أَشِرْ لِي. فَأَشَارَ إِلَى الثَّدْيَيْنِ أَوْ أَسْفَلَ مِنْ ذَلِكَ

  machine translationAnd he raised that to the Messenger of Allah ﷺ. Abū Dāwūd said: The correct report is the statement of Ibn ʿUmar, and it is not raised (marfūʿ). Abū Dāwūd said: Baqiyyah narrated the beginning of it from ʿUbaydullāh and traced it back (to the Prophet). Al-Thaqafī narrated it from ʿUbaydullāh and made it stop at Ibn ʿUmar (mawqūf), and he said in it: "And when he stood up from the two rakʿahs, he would raise them (his hands) to his chest." And this is the correct one. Abū Dāwūd said: Al-Layth b. Saʿd, Mālik, Ayyūb and Ibn Jurayj narrated it as mawqūf, and Ḥammād b. Salamah alone traced it back, from Ayyūb. Ayyūb and Mālik did not mention the raising (of the hands) when standing up from the two prostrations, but al-Layth mentioned it in his hadith. Ibn Jurayj said in it: I said to Nāfiʿ: Did Ibn ʿUmar make the first of them the highest? He said: No, they were the same. I said: Show me. So he pointed to the chest, or lower than that. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  وأشبهها بالصواب ما قاله عبد الأعلى بن عبد الأعلى

  machine translationThe closest of them to being correct is what ʿAbd al-Aʿlā b. ʿAbd al-Aʿlā said. Report a problem

  in سنن أبي داود, p. 739
• Abū Daʾūd

  والصحيح أنه من قول ابن عمر وليس بمرفوع

  machine translationThe correct view is that it is the statement of Ibn ʿUmar and it is not raised (marfūʿ). Report a problem

  in سنن أبي داود, p. 739
• Mubarakpūri

  حديث مدني صحيح لا مطعن لأحد فيه

  machine translationA Madinan hadith, authentic (ṣaḥīḥ), about which no one has any criticism. Report a problem

  in سنن أبي داود, p. 739
• Abū Daʾūd

  الصحيح قول ابن عمر ليس بمرفوع ورواه الثقفي عن عبيد الله بن عمر عن نافع أوقفه على ابن عمر

  machine translationThe correct report is the statement of Ibn ʿUmar; it is not raised (marfūʿ). Al-Thaqafī narrated it from ʿUbaydullāh b. ʿUmar, from Nāfiʿ, making it stop at Ibn ʿUmar (mawqūf). Report a problem

  in سنن أبي داود, p. 739

Same hadith, other wordings

• Shahih al-Bukhari 739أَنَّ ابْنَ عُمَرَ كَانَ إِذَا دَخَلَ فِي الصَّلاَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ وَإِذَا رَكَعَ رَفَعَ يَدَيْهِ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَفَعَ يَدَيْهِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ رَفَعَ يَدَيْهِ وَرَفَعَ ذَلِكَ اب
• Misykatul Mashabih 794وَعَنْ نَافِعٍ: أَنَّ ابْنَ عُمَرَ كَانَ إِذَا دَخَلَ فِي الصَّلَاةِ كَبَّرَ وَرَفَعَ يَدَيْهِ وَإِذَا رَكَعَ رَفَعَ يَدَيْهِ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَفَعَ يَدَيْهِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ رَفَعَ يَدَيْهِ وَ

Other narrations of this report

Sunan Abi Dawud 728Sahih Ibn Hibban 1945al-Mu'jam al-Kabir (al-Tabarani) 17707Sunan al-Daraqutni 1135al-Sunan al-Kubra (al-Nasa'i) 693al-Sunan al-Kubra (al-Nasa'i) 955

Narrators

1. 1
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
2. 2
   Nāfiʿ mawlá Ibn ʿUmar

   trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
   نَافِعٍثقة ثبت فقيه مشهور
   عن
3. 3
   ʿUbaydullāh b. ʿUmar al-ʿUmarī

   trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
   عُبَيْدُ اللهِثقة ثبت
   نا
4. 4
   ʿAbd al-Aʿlā

   trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
   عَبْدُ الْأَعْلَىثقة
   أنا
5. 5
   Naṣr b. ʿAlī

   Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AH
   نَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنع
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.