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Sunan Abi Dawud 659

Praying On A Hasir (Large Mat)

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حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ بِمَعْنَى الإِسْنَادِ وَالْحَدِيثِ قَالاَ حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ عَنْ يُونُسَ بْنِ الْحَارِثِ عَنْ أَبِي عَوْنٍ عَنْ أَبِيهِ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي عَلَى الْحَصِيرِ وَالْفَرْوَةِ الْمَدْبُوغَةِ

Translation

Chain of narrators
  1. ʿUbaydullāh b. ʿUmar b. Maysarah and ʿUthmān b. Abū Shaybah Bimaʿná al-Isnād Wa-al-Ḥadīth
  2. Abū Aḥmad al-Zubayrī
  3. Yūnus b. al-Ḥārith
  4. Abū ʿAwn
  5. his father
  6. al-Mughīrah b. Shuʿbah

The Messenger of Allah ﷺ used to pray on a mat and on a tanned skin.

Grades by grader

al-AlbaniWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Maghlaṭay

    سنده فيه ضعف

    in سنن أبي داود, p. 656
  • ʿAbd al-ʿAẓīm al-Mudhirī

    أبو عون هو محمد بن عبيد الله الثقفي وعبيد الله بن سعيد الثقفي قال أبو حاتم الرازي هو مجهول

    in سنن أبي داود, p. 656
  • Dāraquṭnī

    لعل هذا من يونس مرة يرسله ومرة يسنده وليس بالقوي

    machine translationPerhaps this is from Yūnus, who at times transmits it as a mursal report (mursal) and at times traces it back with a connected chain (musnad), and he is not strong (laysa bi-l-qawī).

    in سنن أبي داود, p. 656

Other narrations of this report

Musnad Ahmad 26038Musannaf Ibn Abi Shaybah 4054al-Sunan al-Kubra (al-Bayhaqi) 5318al-Sunan al-Kubra (al-Bayhaqi) 5319Musnad al-Bazzar 6855

Narrators

  1. al-Mughīrah b. Shuʿbah
    A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    عن
  2. ʿUbayd Allāh b. Saʿīd
    unknown (majhūl)
    أَبِيهِمجهول
    عن
  3. Abū ʿAwn
    trustworthy (thiqah)d. 116 AH
    أَبِي عَوْنٍثقة
    عن
  4. Yūnus b. al-Ḥārith
    weak (ḍaʿīf)d. between 151 and 160 AH
    يُونُسَ بْنِ الْحَارِثِضعيف
    عن
  5. Abū Aḥmad
    trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AH
    أَبُو أَحْمَدَ الزُّبَيْرِيُّثقة ثبت إلا أنه قد يخطئ في حديث الثوري
    حدثنا
  6. ʿUthmān b. Abī Shaybah
    Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    وَعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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