Sunan Abi Dawud 571

Translation

if we reserve this door for women (it would be better). Nafi' said: Ibn ‘Umar did not enter through it( the door) till he died. Abu Dawud said: This tradition has been narrated though a different chain of transmitters by 'Umar. And this is more correct.

Notes

• قَالَ نَافِعٌ فَلَمْ يَدْخُلْ مِنْهُ ابْنُ عُمَرَ حَتَّى مَاتَ. قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ نَافِعٍ قَالَ قَالَ عُمَرُ وَهَذَا أَصَحُّ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• العظيم آبادي محمد بن علي

  والحديث اختلف على أيوب السختياني فجعله عبد الوارث مرفوعا من مسند ابن عمر وجعله إسماعيل موقوفا على عمر رضي الله عنه وكذلك بكر بن مضر عن عمرو بن الحارث عن بكير عن نافع موقوفا على عمر رضي الله عنه والأشبه أن يكون الحديث مرفوعا وموقوفا وعبد الوارث ثقة تقبل زيادته

  machine translationThere is disagreement over this hadith from Ayyūb al-Sakhtiyānī: ʿAbd al-Wārith made it raised (marfūʿ) to the Prophet, from the narrations of Ibn ʿUmar, while Ismāʿīl made it halted (mawqūf) at ʿUmar, may God be pleased with him. Likewise Bakr b. Muḍar, from ʿAmr b. al-Ḥārith, from Bukayr, from Nāfiʿ, narrated it halted (mawqūf) at ʿUmar, may God be pleased with him. The more likely view is that the hadith is both raised (marfūʿ) and halted (mawqūf), and ʿAbd al-Wārith is trustworthy (thiqah), whose addition is accepted. Report a problem

  in سنن أبي داود, p. 568
• العظيم آبادي محمد بن علي

  رواية إسماعيل أصح من رواية عبد الوارث

  machine translationThe narration of Ismāʿīl is more sound (aṣaḥḥ) than the narration of ʿAbd al-Wārith. Report a problem

  in سنن أبي داود, p. 568
• Dāraquṭnī

  وقال ابن عيينة عن نافع عن ابن عمر عن عمر من قوله وهو الصواب وكذلك رواه عبد الله بن عمر العمري عن نافع عن ابن عمر عن عمر موقوفا

  machine translationIbn ʿUyaynah said, from Nāfiʿ, from Ibn ʿUmar, from ʿUmar, as his own statement, and this is the correct view. Likewise ʿAbdullāh b. ʿUmar al-ʿUmarī narrated it from Nāfiʿ, from Ibn ʿUmar, from ʿUmar, halted (mawqūf). Report a problem

  in سنن أبي داود, p. 568
• Shuayb al-Arnaut

  رجاله ثقات، إلا أن عبد الوارث -وهو ابن سعيد العنبري- قد خولف في رفعه

  in تخريج سنن أبي داود, p. 571

Narrators

1. 1
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
2. 2
   Nāfiʿ mawlá Ibn ʿUmar

   trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
   نَافِعٍثقة ثبت فقيه مشهور
   عن
3. 3
   Ayyūb al-Sakhtiyānī

   Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
   أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
   حدثنا
4. 4
   ʿAbd al-Wārith

   trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
   عَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنه
   حدثنا
5. 5
   Abū Maʿmar

   Trustworthy (thiqah), firm (thabt), accused of Qadarismd. 224 AH
   أَبُو مَعْمَرٍثقة ثبت رمي بالقدر
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.