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Sunan Abi Dawud 4926

Singing and playing wind instruments is disliked

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حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ قَالَ حَدَّثَنَا أَبُو الْمَلِيحِ عَنْ مَيْمُونٍ عَنْ نَافِعٍ قَالَ

كُنَّا مَعَ ابْنِ عُمَرَ فَسَمِعَ صَوْتَ زَامِرٍ

Translation

Chain of narrators
  1. Aḥmad b. Ibrāhīm
  2. ʿAbdullāh b. Jaʿfar al-Raqqī
  3. Abū al-Malīḥ
  4. Maymūn
  5. Nāfiʿ

When we were with Ibn ‘Umar, he heard the sound of a man who was blowing a pipe. He then mentioned a similar tradition. Abu Dawud said: This is more rejected.

Notes

  • حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، قَالَ حَدَّثَنَا أَبُو الْمَلِيحِ، عَنْ مَيْمُونٍ، عَنْ نَافِعٍ، قَالَ كُنَّا مَعَ ابْنِ عُمَرَ فَسَمِعَ صَوْتَ، زَامِرٍ فَذَكَرَ نَحْوَهُ. قَالَ أَبُو دَاوُدَ وَهَذَا أَنْكَرُهَا

    machine translationAḥmad b. Ibrāhīm narrated to us, he said: ʿAbdullāh b. Jaʿfar al-Raqqī narrated to us, he said: Abū al-Malīḥ narrated to us, from Maymūn, from Nāfiʿ, who said: We were with Ibn ʿUmar, and he heard the sound of a piper. Then he mentioned something similar. Abū Dāwūd said: This is the most objectionable (munkar) of them.

Grades by grader

al-AlbaniSound Chainfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahih Isnaadfawazahmed0
Zubair Ali ZaiIsnaad Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Daʾūd

    وهذا أنكرها

    machine translationAnd this is the most objectionable (munkar) of them.

    in سنن أبي داود, p. 4911
  • العظيم آبادي محمد بن علي

    هذا سند جيد قوي

    machine translationThis chain of transmission is good and strong.

    in سنن أبي داود, p. 4911
  • العظيم آبادي محمد بن علي

    قال أبو داود وهذا الحديث أنكرها أي أنكر الرواية قلت ولا يعلم وجه النكارة بل إسناده قوي وليس بمخالف لرواية الثقات

    machine translationAbū Dāwūd said: "This hadith is the most objectionable of them," meaning he considered the narration objectionable (munkar). I say: The reason for the nakārah is not known; rather, its chain of transmission is strong, and it does not contradict the narration of the trustworthy (thiqāt) narrators.

    in سنن أبي داود, p. 4911

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 116 AH, or 117 AH, or 118 AH, or the end of Hishām's reign
    مَيْمُونٍثقة فقيه ، وكان يرسل
    عن
  4. trustworthy (thiqah)d. 181 AH
    أَبُو الْمَلِيحِثقة .
    نا
  5. trustworthy (thiqah), but he changed at the end of his life, though his confusion (ikhtilāṭ) was not severed. 220 AH
    عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّثقة ، لكنه تغير بآخره فلم يفحش اختلاطه
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 242 AH, or 243 AH, or 246 AH
    أَحْمَدُ بْنُ إِبْرَاهِيمَثقة حافظ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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