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Sunan Abi Dawud 4795

Modesty (al-haya)

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حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ ﷺ دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ

Translation

Chain of narrators
  1. al-Qaʿnabī
  2. Mālik
  3. Ibn Shihāb
  4. Sālim b. ʿAbdullāh
  5. Ibn ʿUmar

The Prophet ﷺ passed by a man of the Ansar when he was giving his brother a warning against modesty. The Apostle of Allah ﷺ said: Leave him alone, for modesty is a part of faith.

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 4795fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiSahih Bukhari (24) Sahih Muslim (36)fawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصحيح عن الزهري عن سالم عن أبيه

    machine translationThe sound (ṣaḥīḥ) report is from al-Zuhrī, from Sālim, from his father.

    in سنن أبي داود, p. 4780
  • Dāraquṭnī

    والصحيح عن الزهري عن سالم عن أبيه

    machine translationThe sound (ṣaḥīḥ) report is from al-Zuhrī, from Sālim, from his father.

    in سنن أبي داود, p. 4780

Same hadith, other wordings

  • Shahih al-Bukhari 24أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ، فَقَالَ رَسُولُ اللَّهِ ﷺ: «دَعْهُ، فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ۔»
  • Riyadhus Shalihin 680- وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم مر على رجل من الأنصار وهو يعظ أخاه في الحياء، فقال رسول الله صلى الله عليه وسلم:"دعه فإن الحياء من الإيمان" ((متفق عليه)).
  • Muwaththa' Malik 47-10أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ عَلَى رَجُلٍ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ ﷺ دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ
  • Sunan an-Nasa'i 5033أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ عَلَى رَجُلٍ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ دَعْهُ فَإِنَّ الْحَيَاءَ مِنْ الْإِيمَانِ

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  5. trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    الْقَعْنَبِيُّثقة عابد
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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