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العربية

Sahih al-Bukhari 24

al-Haya (self-respect, modesty bashfulness, honour etc.) is a part of faith

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ؛ أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ؛ عَنِ ابْنِ شِهَابٍ؛ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ؛ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ، فَقَالَ رَسُولُ اللَّهِ ﷺ: «دَعْهُ، فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ۔»

Translation

Chain of narrators
  1. ʿAbdullāh b. Yūsuf
  2. Mālik b. Anas
  3. Ibn Shihāb
  4. Sālim b. ʿAbdullāh
  5. his father

that once Messenger of Allah ﷺ passed by an Ansari (man) who was admonishing his brother regarding Haya'. On that Messenger of Allah ﷺ said, "Leave him as Haya' is a part of faith." (See Hadith 9)

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Same hadith, other wordings

  • Riyadhus Shalihin 680- وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم مر على رجل من الأنصار وهو يعظ أخاه في الحياء، فقال رسول الله صلى الله عليه وسلم:"دعه فإن الحياء من الإيمان" ((متفق عليه)).
  • Muwaththa' Malik 47-10أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ عَلَى رَجُلٍ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ ﷺ دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ
  • Sunan Abu Dawud 4795أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ ﷺ دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ
  • Sunan an-Nasa'i 5033أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ عَلَى رَجُلٍ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ دَعْهُ فَإِنَّ الْحَيَاءَ مِنْ الْإِيمَانِ

Other narrations of this report

Sahih al-Bukhari 6118Sahih Muslim 36aSunan Ibn Majah 58Musnad Ahmad 4554Musannaf Ibn Abi Shaybah 25848

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    أخبرنا
  5. ʿAbdullāh b. Yūsuf
    Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
    عَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأ
    حدثنا
  6. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

Also in

riyad 680aMishkat al-Masabih 5070lulu-marjan 22

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