Sunan Abi Dawud 4737

Translation

The Prophet (May peace be upon him) used to seek refuge in Allah for al-Hasan and al-husain, saying ; I seek refuge for both of you in the perfect words of Allah from every devil and every poisonous thing and from the evil eye which influences. He would then say; your father sought refuge in Allah by them for Ismail and Ishaq. Abu Dawud said; this is a proof of the fact that the Quran is not created.

Notes

• قَالَ أَبُو دَاوُدَ هَذَا دَلِيلٌ عَلَى أَنَّ الْقُرْآنَ لَيْسَ بِمَخْلُوقٍ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn Abī Ḥatim

  هذا خطأ إنما هو منصور عن المنهال عن سعيد بن جبير عن ابن عباس

  in سنن أبي داود, p. 4722
• Dāraquṭnī

  يرويه محمد بن زكوان عن منصور عن إبراهيم عن علقمة عن عبد الله ووهم فيه وإنما رواه منصور عن المنهال بن عمرو عن سعيد بن جبير عن ابن عباس

  machine translationMuḥammad b. Zakwān narrates it from Manṣūr, from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh, but he erred in it. Rather, Manṣūr narrated it from al-Minhāl b. ʿAmr, from Saʿīd b. Jubayr, from Ibn ʿAbbās. Report a problem

  in سنن أبي داود, p. 4722

Same hadith, other wordings

• Hisnul Muslim 146كان رسول الله صلى الله عليه وسلم يعوذ الحسن والحسين " أعيذكما بكلمات الله التامة، من كل شيطان وهامة، ومن كل عينِ لامة "
• Jami at-Tirmidzi 2060كَانَ رَسُولُ اللَّهِ ﷺ يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ يَقُولُ أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ وَيَقُولُ هَكَذَا كَانَ إِبْرَاهِيمُ يُعَوِّذُ إِسْحَاقَ وَإِسْمَاعِ

Other narrations of this report

Sahih Ibn Hibban 1013al-Mu'jam al-Kabir (al-Tabarani) 12303al-Mu'jam al-Awsat 4799al-Mu'jam al-Awsat 4905al-Mu'jam al-Awsat 9191

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   Saʿīd b. Jubayr al-Asadī

   Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
   سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
   عن
3. 3
   al-Minhāl b. ʿAmr

   truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 111 and 120 AH
   الْمِنْهَالِ بْنِ عَمْرٍوصدوق ربما وهم
   عن
4. 4
   Manṣūr b. al-Muʿtamir

   Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
   مَنْصُورٍثقة ثبت ، وكان لا يدلس
   عن
5. 5
   Jarīr

   Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
   جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
   نا
6. 6
   ʿUthmān b. Abī Shaybah

   Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
   عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
   حدثنا
7. 7
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.