Sunan Abi Dawud 4380
Prompting with regard to hadd
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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَبِي الْمُنْذِرِ مَوْلَى أَبِي ذَرٍّ عَنْ أَبِي أُمَيَّةَ الْمَخْزُومِيِّ
أَنَّ النَّبِيَّ ﷺ أُتِيَ بِلِصٍّ قَدِ اعْتَرَفَ اعْتِرَافًا وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ فَقَالَ رَسُولُ اللَّهِ ﷺ مَا إِخَالُكَ سَرَقْتَ قَالَ بَلَى فَأَعَادَ عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلاَثًا فَأَمَرَ بِهِ فَقُطِعَ وَجِيءَ بِهِ فَقَالَ اسْتَغْفِرِ اللَّهَ وَتُبْ إِلَيْهِ فَقَالَ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فَقَالَ اللَّهُمَّ تُبْ عَلَيْهِ ثَلاَثًا
Translation
Chain of narrators
- Mūsá b. Ismāʿīl
- Ḥammād
- Isḥāq b. ʿAbdullāh b. Abū Ṭalḥah
- Abū al-Mundhir a freed slave of Abū Dhar
- Abū Umayyah al-Makhzūmī
A thief who had accepted (having committed theft) was brought to the Prophet ﷺ, but no good were found with him. The Messenger of Allah ﷺ, said to him: I do not think you have stolen. He said: Yes, I have. He repeated it twice or thrice. So he gave orders. His hand was cut off and he was then brought to him. He said: Ask Allah's pardon and turn to Him in repentance. He said: I ask Allah's pardon and turn to Him in repentance. He (the Prophet) then said: O Allah, accept his repentance. Abu Dawud said: It has been transmitted by 'Amr b. Asim, from Hammam, from Ishaq b. 'Abd Allah from Abu Ummayyah, a man of the Ansar from the Prophet ﷺ.
Notes
قَالَ أَبُو دَاوُدَ رَوَاهُ عَمْرُو بْنُ عَاصِمٍ عَنْ هَمَّامٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ قَالَ عَنْ أَبِي أُمَيَّةَ رَجُلٍ مِنَ الأَنْصَارِ عَنِ النَّبِيِّ ﷺ
machine translationAbū Dāwūd said: ʿAmr b. ʿĀṣim narrated it from Hammām, from Isḥāq b. ʿAbdullāh, who said: from Abū Umayyah, a man of the Anṣār, from the Prophet ﷺ.
Grades by grader
| al-Albani | Weakin ضعيف سنن أبي داود, p. 4380 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Sound Due to External Factorsin تخريج سنن أبي داود, p. 4380 | hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Khaṭṭābī
في إسناد هذا الحديث مقالا والحديث إذا رواه رجل مجهول لم يكن حجة ولم يجب الحكم به
machine translationThere is some criticism concerning the chain of transmission of this hadith, and when a hadith is narrated by an unknown man (majhūl), it is not a proof and it is not obligatory to rule by it.
in سنن أبي داود, p. 4370 - ابن الملقن
وذكر الخطابي أن في إسناده مقالا والحديث إذا رواه رجل مجهول لم يكن حجة ولم يجب الحكم به
machine translationAl-Khaṭṭābī mentioned that there is some criticism concerning its chain of transmission, and when a hadith is narrated by an unknown man (majhūl), it is not a proof and it is not obligatory to rule by it.
in سنن أبي داود, p. 4370 - ʿAbd al-ʿAẓīm al-Mudhirī
وفيه ضعف فإن أبا المنذر هذا مجهول لم يرو عنه إلا إسحاق بن عبد الله بن أبي طلحة
machine translationThere is weakness (ḍaʿf) in it, for this Abū al-Mundhir is unknown (majhūl); no one narrated from him except Isḥāq b. ʿAbdullāh b. Abī Ṭalḥah.
in سنن أبي داود, p. 4370 - Khaṭṭābī
في إسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in سنن أبي داود, p. 4370
Same hadith, other wordings
- Misykatul Mashabih 3612وَعَنْ أَبِي أُمَيَّةَ الْمَخْزُومِيِّ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى بِلِصٍّ قَدِ اعْتَرَفَ اعْتِرَافًا وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَخَالُكَ
Other narrations of this report
Musannaf Ibn Abi Shaybah 29170Musannaf 'Abd al-Razzaq 13653al-Matalib al-'Aliyah 2228
Narrators
- Companion (ṣaḥābī)أَبُو أُمَيَّةَ الْمَخْزُومِيُّصحابيعن
- acceptable (maqbūl)أَبِي الْمُنْذِرِ مَوْلَى أَبِي ذَرٍّمقبولعن
- trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AHإِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَثقة حجةعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AHمُوسَى بْنُ إِسْمَاعِيلَثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked