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Sunan Abi Dawud 4309

Prohibition Of Agitating The Abyssinians

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حَدَّثَنَا الْقَاسِمُ بْنُ أَحْمَدَ الْبَغْدَادِيُّ حَدَّثَنَا أَبُو عَامِرٍ عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ عَنْ مُوسَى بْنِ جُبَيْرٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ قَالَ

اتْرُكُوا الْحَبَشَةَ مَا تَرَكُوكُمْ فَإِنَّهُ لاَ يَسْتَخْرِجُ كَنْزَ الْكَعْبَةِ إِلاَّ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ

Translation

Chain of narrators
  1. al-Qāsim b. Aḥmad al-Baghdādī
  2. Abū ʿĀmir
  3. Zuhayr b. Muḥammad
  4. Mūsá b. Jubayr
  5. Abū Umāmah b. Sahl b. Ḥunayf
  6. ʿAbdullāh b. ʿAmr
  7. al-Nabī ﷺ

The Prophet ﷺ said: Leave the Abyssinians alone as long as they leave you alone, for it is only the Abyssinian with short legs who will seek to take out the treasure of the Ka'bah.

Grades by grader

al-AlbaniGoodin صحيح أبي داود, p. 4309fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidHasanfawazahmed0
Zubair Ali ZaiIsnaad Hasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Same hadith, other wordings

  • Misykatul Mashabih 5429وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اتْرُكُوا الْحَبَشَةَ مَا تَرَكُوكُمْ فَإِنَّهُ لَا يَسْتَخْرِجُ كَنْزَ الْكَعْبَةِ إِلَّا ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ». رَوَاهُ أَبُو د

Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Counted among the Companions; he saw the Prophet ﷺ but did not hear from himd. 100 AH
    أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍمعدود في الصحابة ، له رؤية ، ولم يسمع من النبي صلى الله عليه وسلم
    عن
  3. unknown in condition (mastūr)d. between 131 and 140 AH
    مُوسَى بْنِ جُبَيْرٍمستور
    عن
  4. Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرِ بْنِ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    عن
  5. trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍثقة
    نا
  6. acceptable (maqbūl)d. between 241 and 250 AH
    الْقَاسِمُ بْنُ أَحْمَدَ الْبَغْدَادِيُّمقبول
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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