Sunan Abi Dawud 4219
What Has Been Reported About Using A Ring
Show the chain
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ فِي هَذَا الْخَبَرِ عَنِ النَّبِيِّ ﷺ
فَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَقَالَ لاَ يَنْقُشْ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah
- Sufyān b. ʿUyaynah
- Ayyūb b. Mūsá
- Nāfiʿ
- Ibn ʿUmar Fī Hadhā al-Khabar
- al-Nabī ﷺ
He engraved on it "Muhammad, the Messenger of Allah." and said: "No one must engrave anything in the manner of this signet-ring of mine. He then transmitted the rest of the tradition.
Notes
ثُمَّ سَاقَ الْحَدِيثَ
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (2091) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
أخبرنا خلف بن أحمد ومحمد بن إبراهيم وعبد الرحمن بن يحيى قالوا حدثنا أحمد بن مطرف قال حدثنا محمد بن عمر بن لبابة قال حدثنا أبو زيد عبد الرحمن بن إبراهيم قال حدثنا إسماعيل بن أبي أويس عن يونس بن يزيد عن ابن شهاب عن أنس بن مالك أن رسول الله صلى الله عليه وسلم لبس خاتم فضة في يمينه وفيه فص حبشي كان يجعل فصه مما يلي كفه قال أبو عمر ليس هذا الإسناد بالقوي والله أعلم وحديث أيوب بن موسى عن نافع عن ابن عمر أصح من هذا
machine translationKhalaf b. Aḥmad, Muḥammad b. Ibrāhīm and ʿAbd al-Raḥmān b. Yaḥyā informed us, saying: Aḥmad b. Muṭarrif narrated to us, saying: Muḥammad b. ʿUmar b. Lubābah narrated to us, saying: Abū Zayd ʿAbd al-Raḥmān b. Ibrāhīm narrated to us, saying: Ismāʿīl b. Abī Uways narrated to us, from Yūnus b. Yazīd, from Ibn Shihāb, from Anas b. Mālik: that the Messenger of Allah ﷺ wore a silver ring on his right hand, and in it was an Abyssinian stone; he used to set its stone on the side facing his palm. Abū ʿUmar said: This chain is not strong (laysa bi-l-qawī), and Allah knows best. The hadith of Ayyūb b. Mūsā, from Nāfiʿ, from Ibn ʿUmar is more authentic (aṣaḥḥ) than this.
in سنن أبي داود, p. 4214
Other narrations of this report
Sahih al-Bukhari 5865Sahih Muslim 2091bal-Mu'jam al-Awsat 5301Musannaf Ibn Abi Shaybah 25636Musnad Abi Ya'la 3537Musnad Abi Ya'la 5837
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah)d. 132 AH, or 133 AH, or during Abū Jaʿfar's caliphateأَيُّوبَ بْنِ مُوسَىثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
شرح مشكل الآثار
شرح مشكل الآثار
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