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Sunan Abi Dawud 4218

What Has Been Reported About Using A Ring

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حَدَّثَنَا نُصَيْرُ بْنُ الْفَرَجِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

اتَّخَذَ رَسُولُ اللَّهِ ﷺ خَاتَمًا مِنْ ذَهَبٍ وَجَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفِّهِ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ فَاتَّخَذَ النَّاسُ خَوَاتِمَ الذَّهَبِ فَلَمَّا رَآهُمْ قَدِ اتَّخَذُوهَا رَمَى بِهِ وَقَالَ لاَ أَلْبَسُهُ أَبَدًا ثُمَّ اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ نَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ ثُمَّ لَبِسَ الْخَاتَمَ بَعْدَهُ أَبُو بَكْرٍ ثُمَّ لَبِسَهُ بَعْدَ أَبِي بَكْرٍ عُمَرُ ثُمَّ لَبِسَهُ بَعْدَهُ عُثْمَانُ حَتَّى وَقَعَ فِي بِئْرِ أَرِيسَ

Translation

Chain of narrators
  1. Nuṣayr b. al-Faraj
  2. Abū Usāmah
  3. ʿUbaydullāh
  4. Nāfiʿ
  5. Ibn ʿUmar

The Messenger of Allah ﷺ took a signet-ring of gold, and put the stone next the palm of his hand. He engraved on it "Muhammad, the Messenger of Allah". The people then took signet-rings of gold. When he saw that they had taken them (like his ring) he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it "Muhammad, the Messenger of Allah". Then Abu Bakr wore it after him, then 'Umar wore it after Abu Bakr, and the 'Uthman wore it after 'Umar till it fell down in a well called Aris. Abu Dawud said: The people did not disagree on 'Uthman till the signet-rin fell down from his hand.

Notes

  • قَالَ أَبُو دَاوُدَ وَلَمْ يَخْتَلِفِ النَّاسُ عَلَى عُثْمَانَ حَتَّى سَقَطَ الْخَاتَمُ مِنْ يَدِهِ

Grades by grader

al-AlbaniSoundin صحيح أبي داود, p. 4218fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Zubair Ali ZaiSahih Bukhari (5866) Sahih Muslim (2091)fawazahmed0

Other narrations of this report

Sahih al-Bukhari 5865Sahih Muslim 2091bal-Mu'jam al-Awsat 5301Musannaf Ibn Abi Shaybah 25636Musnad Abi Ya'la 3537Musnad Abi Ya'la 5837

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. ʿUbaydullāh b. ʿUmar al-ʿUmarī
    trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدِ اللهِثقة ثبت
    عن
  4. Abū Usāmah
    Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AH
    أَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.
    نا
  5. Nuṣayr b. al-Faraj
    trustworthy (thiqah)d. 245 AH
    نُصَيْرُ بْنُ الْفَرَجِثقة
    حدثنا
  6. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
ʿAwn al-Maʿbūd (Ashraf)

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