Sunan Abi Dawud 3819
Regarding eating cheese
Show the chain
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ مَنْصُورٍ عَنِ الشَّعْبِيِّ عَنِ ابْنِ عُمَرَ قَالَ
أُتِيَ النَّبِيُّ ﷺ بِجُبْنَةٍ فِي تَبُوكَ، فَدَعَا بِسِكِّينٍ، فَسَمَّى وَقَطَعَ.
Translation
Chain of narrators
- Yaḥyá b. Mūsá al-Balkhī
- Ibrāhīm b. ʿUyaynah
- ʿAmr b. Manṣūr
- al-Shaʿbī
- Ibn ʿUmar
✧ The Prophet ﷺ was brought some cheese at Tabuk. He called for a knife, pronounced the name of Allah ﷻ, and cut it.
Grades by grader
| al-Albani | Good Chainin صحيح سنن أبي داود, p. 3819 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan Isnaad | fawazahmed0 |
| Shuayb al-Arnaut | Weak Chainin تخريج سنن أبي داود, p. 3819 | hadithunlocked |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
جابر الجعفي يقول عن الشعبي عن ابن عباس وكلاهما ليس بصحيح وهو منكر
machine translationJābir al-Juʿfī says, from al-Shaʿbī, from Ibn ʿAbbās, and neither of the two is sound (ṣaḥīḥ); it is rejected (munkar).
in سنن أبي داود, p. 3814 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناد ه إبراهيم بن عيينة أخو سفيان بن عيينة قال أبو حاتم الرازي شيخ يأتي بالمناكير
in سنن أبي داود, p. 3814
Same hadith, other wordings
- Misykatul Mashabih 4227وَعَنِ ابْنِ عُمَرَ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِجُبُنَّةٍ فِي تَبُوكَ فَدَعَا بالسكين فسمَّى وقطَعَ. رَوَاهُ أَبُو دَاوُد
Other narrations of this report
Musnad Ahmad 2080Musnad Ahmad 2755al-Mu'jam al-Kabir (al-Tabarani) 11840Musannaf Ibn Abi Shaybah 24912al-Sunan al-Kubra (al-Bayhaqi) 19750al-Matalib al-'Aliyah 2876
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- truthful (ṣadūq), prone to error (yahim)عَمْرِو بْنِ مَنْصُورٍصدوق يهمعن
- truthful (ṣadūq), prone to error (yahim)d. 197 AH, or 199 AHإِبْرَاهِيمُ بْنُ عُيَيْنَةَصدوق يهمنا
- trustworthy (thiqah)d. 239 AH, or 240 AH, or 241 AH.يَحْيَى بْنُ مُوسَى الْبَلْخِيُّثقة .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked