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Musnad Ahmad 2755

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حَدَّثَنَا أَسْوَدُ حَدَّثَنَا شَرِيكٌ عَنْ جَابِرٍ عَنْ عِكْرِمَةَعَنِ ابْنِ عَبَّاسٍ قَالَ

أُتِيَ النَّبِيُّ ﷺ بِجُبْنَةٍ فِي غَزَاةٍ فَقَالَ: أَيْنَ صُنِعَتْ هَذِهِ ؟ فَقَالُوا: بِفَارِسَ، وَنَحْنُ نُرَى أَنَّهُ يُجْعَلُ فِيهَا مَيْتَةً فَقَالَ: اطْعَنُوا فِيهَا بِالسِّكِّينِ، وَاذْكُرُوا اسْمَ اللهِ وَكُلُوا، ذَكَرَهُ شَرِيكٌ مَرَّةً أُخْرَى فَزَادَ فِيهِ، فَجَعَلُوا يَضْرِبُونَهَا بِالْعِصِيِّ.

Translation

Chain of narrators
  1. Aswad
  2. Sharīk
  3. Jābir
  4. ʿIkrimahaʿan Ibn ʿAbbās

✧ The Prophet ﷺ was brought some cheese during a military expedition. He said: Where was this made? They said: In Persia, and we think that dead meat is put into it. He said: Pierce it with the knife, mention the name of Allah, and eat. Sharik mentioned it another time and added: They began striking it with sticks.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه جابر الجعفي وقد ضعفه الجمهور وقد وثق وبقية رجال أحمد رجال الصحيح

    in مسند أحمد, p. 2781
  • ابن عدي

    جابر الجعفي لم أر له أحاديث جاوزت المقدار في الإنكار وهو مع هذا كله أقرب إلى الضعف منه إلى الصدق

    machine translationJābir al-Juʿfī: I have not seen any of his hadiths that exceed the limit in being rejected (inkār), and with all of this he is closer to weakness (ḍaʿf) than to truthfulness (ṣidq).

    in مسند أحمد, p. 2781

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Jābir
    weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AH
    جَابِرٍضعيف رافضي
    عن
  4. Sharīk b. ʿAbdullāh al-Nakhaʿī
    Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    حدثنا
  5. Aswad b. ʿĀmir
    trustworthy (thiqah)d. 207 AH, or 208 AH
    أَسْوَدُثقة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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