MajelisNoteDalilدليل

Sunan Abi Dawud 3459

Regarding The Option Of Both Parties (To Annul A Deal)

Show the chain

حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَبِي الْخَلِيلِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ حَكِيمِ بْنِ حِزَامٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتِ الْبَرَكَةُ مِنْ بَيْعِهِمَا

Translation

Chain of narrators
  1. Abū al-Walīd al-Ṭayālisī
  2. Shuʿbah
  3. Qatādah
  4. Abū al-Khalīl
  5. ʿAbdullāh b. al-Ḥārith
  6. Ḥakīm b. Ḥizām
  7. Rasūl Allāh ﷺ

The Messenger of Allah ﷺ as saying: Both parties in a business transaction have a right of option (to annul it) so long as they are not separated ; and if they tell the truth and make everything clear, they will be blessed in their transaction, but it they conceal anything and lie, the blessing on their transaction will be blotted out. Abu Dawud said: A similar tradition has also been transmitted by Sa'id b. Abi 'Arubah and Hammad. As regards with Hammam, he said in his version: Until they separate or exercise the right of option (to annul the transaction), saying the words of option three times.

Notes

  • قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ وَحَمَّادٌ وَأَمَّا هَمَّامٌ فَقَالَ حَتَّى يَتَفَرَّقَا أَوْ يَخْتَارَ ثَلاَثَ مِرَارٍ

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Zubair Ali ZaiSahih Bukhari (2079) Sahih Muslim (1532)fawazahmed0

Other narrations of this report

Narrators

  1. embraced Islam on the day of the Conquest and accompanied the Prophet ﷺd. 50 AH, or 54 AH, also said 58 AH, or 60 AH
    حَكِيمُ بْنُ حِزَامٍأسلم يوم الفتح وصحب
    عن
  2. Ibn ʿAbd al-Barr said: They are unanimously agreed upon his trustworthiness (thiqah).d. 62 AH, or 79 AH, or 83 AH, or 84 AH
    عَبْدِ اللهِ بْنِ الْحَارِثِقال ابن عبد البر : أجمعوا على ثقته
    عن
  3. Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AH
    أَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج به
    عن
  4. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    نا
  6. trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AH
    أَبُو الْوَلِيدِ الطَّيَالِسِيُّثقة ثبت
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us