Sunan Abi Dawud 3298
The View That Atonement Is Necessary If A Man Vows To Disobey Allah
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ أَنَّ أُخْتَ عُقْبَةَ بْنِ عَامِرٍ بِمَعْنَى هِشَامٍ وَلَمْ يَذْكُرِ الْهَدْىَ
وَقَالَ فِيهِ مُرْ أُخْتَكَ فَلْتَرْكَبْ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Ibn Abū ʿAdī
- Saʿīd
- Qatādah
- ʿIkrimah
- Ukht ʿUqbah b. ʿĀmir Bimaʿná Hishām and Lam Yadhkur al-Had
The tradition about the sister of 'Uqbah b. 'Amir as narrated by Hisham, but he made no mention of the sacrificial animal. In his version he said: Ask your sister to ride. Abu Dawud said: Khalid narrated it from 'Ikrimah to the same effect as narrated by Hisham.
Notes
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، أَنَّ أُخْتَ، عُقْبَةَ بْنِ عَامِرٍ بِمَعْنَى هِشَامٍ وَلَمْ يَذْكُرِ الْهَدْىَ وَقَالَ فِيهِ: " مُرْ أُخْتَكَ فَلْتَرْكَبْ ". قَالَ أَبُو دَاوُدَ: رَوَاهُ خَالِدٌ عَنْ عِكْرِمَةَ بِمَعْنَى هِشَامٍ
Grades by grader
| al-Albani | Sound Due to External Factors | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih Lighairihi | fawazahmed0 |
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mizzī
اعلم أن حديث سعيد بن أبي عروبة عن قتادة عن عكرمة وحديث خالد عن عكرمة مرسل
in سنن أبي داود, p. 3290
Other narrations of this report
Sunan an-Nasa'i 3815Musnad Ahmad 17348al-Sunan al-Kubra (al-Bayhaqi) 20170Musnad al-Bazzar 8846Musnad Abi Ya'la 1751
Narrators
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقتادة بن دعامةثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسعيد بن أبي عروبةثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- trustworthy (thiqah)d. 192 AH, or 194 AHمحمد بن إبراهيم بن أبي عدي القسمليثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHأبو موسى الزمنثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked