Sunan Abi Dawud 3193
If There are Janazaha For Men And Women, Who Is Put In Front ?
Show the chain
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ عَنِ ابْنِ جُرَيْجٍ عَنْ يَحْيَى بْنِ صُبَيْحٍ حَدَّثَنِي عَمَّارٌ مَوْلَى الْحَارِثِ بْنِ نَوْفَلٍ
أَنَّهُ شَهِدَ جَنَازَةَ أُمِّ كُلْثُومٍ وَابْنِهَا فَجُعِلَ الْغُلاَمُ مِمَّا يَلِي الإِمَامَ فَأَنْكَرْتُ ذَلِكَ وَفِي الْقَوْمِ ابْنُ عَبَّاسٍ وَأَبُو سَعِيدٍ الْخُدْرِيُّ وَأَبُو قَتَادَةَ وَأَبُو هُرَيْرَةَ فَقَالُوا هَذِهِ السُّنَّةُ
Translation
Chain of narrators
- Yazīd b. Khālid b. Mawhab al-Ramlī
- Ibn and Hb
- Ibn Jurayj
- Yaḥyá b. Ṣubayḥ
- ʿAmmār a freed slave of al-Ḥārith b. Nawfal
Ammar client of al-Harith ibn Nawfal told me that he attended the funeral of Umm Kulthum, and her son. The body of the boy was placed near the imam. I objected to it. Among the people there were Ibn Abbas, AbuSa'id al-Khudri, AbuQatadah and AbuHurayrah. They said: This is the sunnah (established practice of the Prophet).
Notes
وَفِي الْقَوْمِ ابْنُ عَبَّاسٍ وَأَبُو سَعِيدٍ الْخُدْرِيُّ وَأَبُو قَتَادَةَ وَأَبُو هُرَيْرَةَ فَقَالُوا هَذِهِ السُّنَّةُ
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 3193 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abū Daʾūd | Remains Silentin سنن أبي داود, p. 3192 | hadithunlocked |
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 3193 | hadithunlocked |
| Zubair Ali Zai | Sahih | fawazahmed0 |
| ʿAbd al-ʿAẓīm al-Mudhirī | Remains Silentin سنن أبي داود, p. 3192 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
سنده صحيح
machine translationIts chain of transmission is sound (ṣaḥīḥ).
in سنن أبي داود, p. 3192
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةصريح في السماع
- truthful (ṣadūq), who sometimes erredd. after 120 AHعَمَّارٌ مَوْلَى الْحَارِثِ بْنِ نَوْفَلٍصدوق ربما أخطأحدثني
- truthful (ṣadūq)d. between 141 and 150 AHيَحْيَى بْنِ صُبَيْحٍصدوقعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 232 AH or after it, also said: 233 AH; also said: 237 AHيَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّثقه عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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