Sunan Abi Dawud 3177
Riding During A Funeral
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حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ ثَوْبَانَ
أَنَّ رَسُولَ اللَّهِ ﷺ أُتِيَ بِدَابَّةٍ وَهُوَ مَعَ الْجَنَازَةِ فَأَبَى أَنْ يَرْكَبَهَا فَلَمَّا انْصَرَفَ أُتِيَ بِدَابَّةٍ فَرَكِبَ فَقِيلَ لَهُ فَقَالَ إِنَّ الْمَلاَئِكَةَ كَانَتْ تَمْشِي فَلَمْ أَكُنْ لأَرْكَبَ وَهُمْ يَمْشُونَ فَلَمَّا ذَهَبُوا رَكِبْتُ
Translation
Chain of narrators
- Yaḥyá b. Mūsá al-Balkhī
- ʿAbd al-Razzāq
- Maʿmar
- Yaḥyá b. Abū Kathīr
- Abū Salamah b. ʿAbd al-Raḥman b. ʿAwf
- Thawbān
An animal was brought to the Messenger of Allah ﷺ while he was going with a funeral. He refused to ride on it. When the funeral was away, the animal was brought to him and he rode on it. He was asked about it. He said: The angels were on their feet. I was not to ride while they were walking. When they went away, I rode.
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 3177 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 3177 | hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
| ʿAbd al-ʿAẓīm al-Mudhirī | Remains Silentin سنن أبي داود, p. 3175 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العظيم آبادي محمد بن علي
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in سنن أبي داود, p. 3175 - Abū Ḥatim al-Rāzī
هذا حديث خطأ ليس الحديث من حديث أبي سلمة بن عبد الرحمن وأبو سلمة عن ثوبان لا يجيء إنما هذا حديث يرويه أبو سلام عن ثوبان ويحيى بن أبي كثير يروي عن زيد بن سلام عن جده أبي سلام فيحتمل أن يكون أخذه عن زيد عن أبي سلام عن ثوبان عن النبي صلى الله عليه وسلم وأسقط زيدا من الوسط أو لم يحفظ عنه ولا أعلم روى أبو سلمة عن ثوبان إلا حديثا يرويه أبو سعد البقال وهو حديث منكر عن أبي سلمة عن ثوبان عن النبي صلى الله عليه وسلم قال من شهد أن لا إله إلا الله قال أبي وأبو سعد البقال لا أعلم سمع من أبي سلمة ولا من أبي سلام وإذا رأيت الرجل لا يروي عنه الثوري وأراه قال وشعبة وقد أدركاه فما ظنك به
machine translationThis hadith is an error. It is not a hadith of Abū Salamah b. ʿAbd al-Raḥmān, and Abū Salamah's narration from Thawbān does not occur. Rather, this is a hadith narrated by Abū Sallām from Thawbān. Yaḥyā b. Abī Kathīr narrates from Zayd b. Sallām, from his grandfather Abū Sallām. So it is possible that he took it from Zayd, from Abū Sallām, from Thawbān, from the Prophet ﷺ, and dropped Zayd from the middle, or that he did not memorize it from him. I do not know of Abū Salamah narrating from Thawbān anything except a hadith narrated by Abū Saʿd al-Baqqāl, and it is a rejected (munkar) hadith, from Abū Salamah, from Thawbān, from the Prophet ﷺ, who said: "Whoever bears witness that there is no god but God..." My father said: As for Abū Saʿd al-Baqqāl, I do not know that he heard from Abū Salamah or from Abū Sallām. And when you see a man from whom al-Thawrī does not narrate, and I think he said, and Shuʿbah, though they both lived in his time, then what do you think of him?
in سنن أبي داود, p. 3175 - إبراهيم بن المنذر الحزامي
الصحيح وقفه على ثوبان
machine translationThe correct view is that it is stopped (mawqūf) at Thawbān.
in سنن أبي داود, p. 3175
Other narrations of this report
Musannaf Ibn Abi Shaybah 11367al-Sunan al-Kubra (al-Bayhaqi) 6955Musnad al-Bazzar 4197Musnad al-Bazzar 4198al-Mustadrak (al-Hakim) 1314
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍثقة ، مكثرعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنا
- trustworthy (thiqah)d. 239 AH, or 240 AH, or 241 AH.يَحْيَى بْنُ مُوسَى الْبَلْخِيُّثقة .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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