Sunan Abi Dawud 3069
Allocation Of Land
Show the chain
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ آدَمَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ
أَنَّ رَسُولَ اللَّهِ ﷺ أَقْطَعَ الزُّبَيْرَ نَخْلاً
Translation
Chain of narrators
- Ḥusayn b. ʿAlī
- Yaḥyá / Ibn Ādam
- Abū Bakr b. ʿAyyāsh
- Hishām b. ʿUrwah
- his father
- Asmāʾ Bint Abū Bakr
The Messenger of Allah ﷺ assigned to az-Zubayr palm-trees as a fief.
Grades by grader
| al-Albani | Good-Soundin صحيح سنن أبي داود, p. 3069 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 3069 | hadithunlocked |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
والحديث سكت عنه المنذري
machine translationAl-Mundhirī was silent about this hadith.
in سنن أبي داود, p. 3066 - Dāraquṭnī
يرويه هشام بن عروة واختلف عنه فرواه أبو بكر بن عياش وعنبسة بن سعيد عن هشام عن أبيه عن أسماء وغيرهما يرويه عن هشام عن أبيه مرسلا عن النبي صلى الله عليه وسلم وهو الصواب
machine translationHishām b. ʿUrwah narrates it, and there is disagreement about him. Abū Bakr b. ʿAyyāsh and ʿAnbasah b. Saʿīd narrated it from Hishām, from his father, from Asmāʾ, while others narrate it from Hishām, from his father, as a mursal report (mursal) from the Prophet ﷺ, and this is the correct one.
in سنن أبي داود, p. 3066
Same hadith, other wordings
- Misykatul Mashabih 2997وَعَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ لِلزُّبَيْرِ نخيلا. رَوَاهُ أَبُو دَاوُد
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 21882Musannaf Ibn Abi Shaybah 33697Musannaf Ibn Abi Shaybah 33698
Narrators
- One of the senior Companionsd. 73 AH, or 74 AHأَسْمَاءُ بِنْتُ أَبِي بَكْرٍمن كبار الصحابةعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيحنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى يَعْنِي : ابْنَ آدَمَثقة حافظ فاضلنا
- truthful (ṣadūq), makes many mistakesd. 254 AHحُسَيْنُ بْنُ عَلِيٍّصدوق ، يخطئ كثيراحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked